Following the expulsion of John Calvin and William Farel from Geneva in 1538, Marguerite de Navarre wrote to Marie Dentière, a notable Walloon Protestant reformer in Geneva. The two women appear to have personal history outside of their written correspondence: Marguerite was godmother to the daughter of Marie Dentière and Dentière's daughter composed a French guide to the Hebrew language to send to Marguerite's daughter.[12] In her letter, Marguerite inquired what was the cause for Calvin and Farel's expulsion. Dentière responded in 1539 with the Epistre tres utile, commonly known today as the Epistle to Marguerite de Navarre.[13] This epistle criticized the Protestant clergy who had expelled Calvin and Farel, asked for Marguerite's support and aid in increasing scriptural literacy and access among women, and advised her to act in expelling Catholic clergy from France.[14]
During her years in France, Anne Boleyn had been a lady-in-waiting to Queen Claude. There is conjecture that the courts of Claude and Marguerite overlapped and that perhaps Anne was in service to Marguerite,[15] not only to Claude, and may have become a follower of Marguerite's, absorbing her views about Christianity. A letter by Anne Boleyn after she became queen exists in which she makes strong expressions of affection to Marguerite.
It is conjectured that Marguerite gave Anne the original manuscript of Miroir de l'âme pécheresse at some point. It is certain that in 1544, nine years after Anne Boleyn's execution, Anne's daughter, who would become Elizabeth I (1533–1603), translated the poem into English prose as The Miroir or Glasse of the Synneful Soul when she was eleven years old and presented it, written in her own hand, to her then-stepmother, the English queen Katherine Parr.[16] This literary connection between Marguerite, Anne Boleyn, Katherine Parr, and Elizabeth suggests a direct mentoring link or legacy of reformist religious convictions.
Francis I and Marguerite de Navarre by Richard Parkes Bonington
