The Handmaid's Tale

Gilead society

Religion

Bruce Miller, the executive producer of The Handmaid's Tale television serial, declared with regard to Atwood's book, as well as his series, that Gilead is "a society that's based kind of in a perverse misreading of Old Testament laws and codes".[35] The author explains that Gilead tries to embody the "utopian idealism" present in 20th-century regimes, as well as earlier New England Puritanism.[22] Both Atwood and Miller stated that the people running Gilead are "not genuinely Christian".[36][35]

The group running Gilead, according to Atwood, is "not really interested in religion; they're interested in power".[24] In her prayers to God, Offred reflects on Gilead and prays "I don't believe for an instant that what's going on out there is what You meant... I suppose I should say I forgive whoever did this, and whatever they're doing now. I'll try, but it isn't easy."[37] Margaret Atwood, writing on this, says that "Offred herself has a private version of the Lord's Prayer and refuses to believe that this regime has been mandated by a just and merciful God."[9]

Christian churches that do not support the actions of the Sons of Jacob are systematically demolished, and the people living in Gilead are never seen attending church.[35] Christian denominations, including Quakers, Baptists, Jehovah's Witnesses, and Roman Catholics, are specifically named as enemies of the Sons of Jacob.[24][35] Nuns who refuse conversion are considered "unwomen" and banished to the Colonies, owing to their reluctance to marry and refusal (or inability) to bear children. Priests unwilling to convert are executed and hanged from the Wall. Atwood pits Quaker Christians against the regime by having them help the oppressed, something she feels they would do in reality: "The Quakers have gone underground, and are running an escape route to Canada, as—I suspect—they would."[9]

Jews are named an exception and classified Sons of Jacob. Offred observes that Jews refusing to convert are allowed to emigrate from Gilead to Israel, and most choose to leave. However, in the epilogue, Professor Pieixoto reveals that many of the emigrating Jews ended up being dumped into the sea while on the ships ostensibly tasked with transporting them to Israel, due to privatization of the "repatriation program" and capitalists' effort to maximize profits. Offred mentions that many Jews who chose to stay were caught secretly practising Judaism and executed.

Legitimate women

Wives
The top social level permitted to women, achieved by marriage to higher-ranking officers. Wives always wear blue dresses and cloaks, suggesting traditional depictions of the Virgin Mary in historic Christian art. When a Commander dies, his wife becomes a Widow and must dress in black.
Daughters
The natural or adopted children of the ruling class. They wear white until marriage, which is arranged by the government. The narrator's daughter may have been adopted by an infertile wife and Commander, and she is shown in a photograph wearing a long white dress.
Handmaids
The bonnets that handmaids wear are modelled on Old Dutch Cleanser's faceless mascot, which Atwood in childhood found frightening.[9]
Fertile women whose social function is to bear children for infertile wives. Handmaids dress in ankle-length red dresses, white caps, and heavy boots. In summer, they change into lighter-weight (but still ankle-length) dresses and slatted shoes. When in public, in winter, they wear ankle-length red cloaks, red gloves, and heavy white bonnets, which they call "wings". The sides of the bonnets stick out like wings, blocking their peripheral vision and shielding their faces from view. Handmaids are women of proven fertility who have broken the law. The law includes both gender crimes, such as lesbianism, and religious crimes, such as adultery (redefined to include sexual relationships with divorced partners since divorce is no longer legal). The Republic of Gilead justifies the use of the Handmaids for procreation by referring to two biblical stories: Genesis 30:1–13 and Genesis 16:1–4. In the first story, Jacob's infertile wife Rachel offers up her handmaid Bilhah to be a surrogate mother on her behalf, and then her sister Leah does the same with her own handmaid Zilpah (even though Leah has already given Jacob many sons). In the other story, which appears earlier in Genesis but is cited less frequently, Abraham has sex with his wife's handmaid, Hagar. Handmaids are assigned to Commanders and live in their houses. When unassigned, they live at training centres. Handmaids who successfully bear children continue to live at their Commander's house until their children are weaned, at which point they are sent to a new assignment to a new Commander. Those who produce children will never be declared "unwomen" or sent to the Colonies, even if they never have another baby.
Aunts
Trainers of the Handmaids. They dress in brown. Aunts promote the role of Handmaid as an honourable way for a sinful woman to redeem herself. They police the Handmaids, beating some and ordering the maiming of others. The Aunts have an unusual amount of autonomy, compared to other women of Gilead. They are the only class of women permitted to read, although this is only to fulfil the administrative aspect of their role.
Marthas
They are older, infertile women who have domestic skills and are compliant, making them suitable as servants within the households of the Commanders and their families. They dress in green. The title of "Martha" is based on the account of Jesus at the home of Martha and Mary (Gospel of Luke 10:38–42), in which Mary listens to Jesus while her sister Martha works at "all the preparations that had to be made". The duties of Marthas may be tasked to Guardians of the Faith, paramilitary officers who police Gilead's civilian population and guard the Commanders, wherever conflict with Gilead's laws may arise, such as with cleaning a Commander's study where Marthas could obtain literature.
Econowives
Women married to men of lower-rank, not members of the elite. They are expected to perform all the female functions: domestic duties, companionship, and child-bearing. Their dress is multicoloured red, blue, and green to reflect these multiple roles, and is made of notably cheaper material.

The division of labour among the women generates some resentment. Marthas, Wives and Econowives perceive Handmaids as promiscuous and are taught to scorn them. Offred mourns that the women of the various groups have lost their ability to empathize with each other.

The Ceremony

"The Ceremony" is a non-marital sexual act sanctioned for reproduction. The ritual requires the Handmaid to lie on her back between the legs of the Wife during the sex act as if they were one person. The Wife has to invite the Handmaid to share her power this way; many Wives consider this both humiliating and offensive. Offred describes the ceremony:

My red skirt is hitched up to my waist, though no higher. Below it the Commander is fucking. What he is fucking is the lower part of my body. I do not say making love, because this is not what he's doing. Copulating too would be inaccurate because it would imply two people and only one is involved. Nor does rape cover it: nothing is going on here that I haven't signed up for.[38]


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