1 Which of the following is not true about the speaker? A woman addresses her partner In speaking about her own situation, a woman connects to all of humanity The speaker is definitely Wright herself A woman ponders the creation of life from the intimate sexual act until the labor of birth 2 What is the poem's meter? Free Verse Iambic tetrameter Blank Verse Iambic pentameter 3 What is an iamb? A metrical foot consisting of an stressed syllable followed by another stressed syllable A metrical foot consisting of an unstressed syllable followed by a stressed syllable A type of meat that is considered a delicacy in Australia A metrical foot consisting of an stressed syllable followed by an unstressed syllable 4 What is tetrameter? A verse of five measures A verse of six measures A verse of three measures A verse of four measures 5 Which is an example of sibilance? This is our hunter and our chase, This is no child with a child's face; This is the maker and the made; silent and swift and deep from sight 6 What is sibilance? The process of divination Repetition of "m" sounds The sound a goat makes Repetition of "s" sounds 7 Define "resurrection" Lazarus Jesus's teachings The revitalization or revival of something Another word for death 8 Which is an example of anaphora in the poem? Strength The Maker This is Shapeless 9 Who is the third that lays in the couple's embrace? The couple's child Another lover Their guilt A ghost 10 Which of the following is not used to represent the creation of life? the strength that my arm knows the question and reply; the maker and the made; our hunter and our chase 11 Which is not a theme in the poem? Natural Course of Life Unity Grief Collective Experience 12 How many stanzas are in the poem? Three Five Four Six 13 What is suggested by the title? There exists a collective human experience The speaker is a female deity The male speaker imagines what it is like to be female The speaker is angry at her partner 14 What does light represent in the poem? Evil Being in the world Being overwhelmed Blindness 15 What does the poem simultaneously refer to? Being single and being a parent The sexual act and the period of gestation Love and hate Anger and forgiveness 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? There is no significance Roses do not come from trees It naturalizes the creation of life It is beautiful but has no meaning 17 Which line suggests an ignorance involved in creating life? yet you and I have known it well. foresees the unimagined light. the arc of flesh that is my breast, the blind head butting at the dark, 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It inserts a divine quality into the creation of life There is no significance It grounds the creation of life inside human anatomy and physiology It negatively compares the couple's bodies 19 Which line implies some danger in life? This is our hunter and our chase, the selfless, shapeless seed I hold, This is no child with a child's face; the precise crystals of our eyes. 20 What does the last line do in the poem? Suggest the cycle of generations by implying the speaker will one day be a grandmother Shifts the focus, voice, and tone Focus on holding the baby Complains to the addressee 21 In the beginning of the poem, is the baby already developed? No The baby is born The baby does not exist Yes 22 Which description best contributes to a sense of tessellation in the poem? the precise crystals of our eyes. This is no child with a child's face; This is our hunter and our chase, foresees the unimagined light. 23 What is "the blade" suggestive of? Self-defence Weaponry Safety Pain, danger, walking a thin line 24 Who is being addressed in the poem? Just the speaker's partner God The speaker's partner, and the reader (all of humanity) The speaker's child 25 Which line best infuses a divine quality into the creation of life? this has no name to name it by; he blind head butting at the dark, This is the maker and the made; the selfless, shapeless seed I hold,