1 Which of the following is not true about the speaker? The speaker is definitely Wright herself In speaking about her own situation, a woman connects to all of humanity A woman addresses her partner A woman ponders the creation of life from the intimate sexual act until the labor of birth 2 What is the poem's meter? Iambic tetrameter Free Verse Blank Verse Iambic pentameter 3 What is an iamb? A metrical foot consisting of an stressed syllable followed by an unstressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable A metrical foot consisting of an unstressed syllable followed by a stressed syllable A type of meat that is considered a delicacy in Australia 4 What is tetrameter? A verse of five measures A verse of four measures A verse of three measures A verse of six measures 5 Which is an example of sibilance? This is the maker and the made; silent and swift and deep from sight This is no child with a child's face; This is our hunter and our chase, 6 What is sibilance? The process of divination Repetition of "s" sounds The sound a goat makes Repetition of "m" sounds 7 Define "resurrection" The revitalization or revival of something Lazarus Another word for death Jesus's teachings 8 Which is an example of anaphora in the poem? The Maker Strength Shapeless This is 9 Who is the third that lays in the couple's embrace? The couple's child Their guilt Another lover A ghost 10 Which of the following is not used to represent the creation of life? our hunter and our chase the maker and the made; the question and reply; the strength that my arm knows 11 Which is not a theme in the poem? Collective Experience Unity Grief Natural Course of Life 12 How many stanzas are in the poem? Five Three Six Four 13 What is suggested by the title? The speaker is angry at her partner There exists a collective human experience The male speaker imagines what it is like to be female The speaker is a female deity 14 What does light represent in the poem? Blindness Being in the world Being overwhelmed Evil 15 What does the poem simultaneously refer to? Being single and being a parent Anger and forgiveness Love and hate The sexual act and the period of gestation 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? Roses do not come from trees It is beautiful but has no meaning It naturalizes the creation of life There is no significance 17 Which line suggests an ignorance involved in creating life? the blind head butting at the dark, yet you and I have known it well. the arc of flesh that is my breast, foresees the unimagined light. 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It grounds the creation of life inside human anatomy and physiology It inserts a divine quality into the creation of life There is no significance It negatively compares the couple's bodies 19 Which line implies some danger in life? the selfless, shapeless seed I hold, This is our hunter and our chase, the precise crystals of our eyes. This is no child with a child's face; 20 What does the last line do in the poem? Suggest the cycle of generations by implying the speaker will one day be a grandmother Complains to the addressee Focus on holding the baby Shifts the focus, voice, and tone 21 In the beginning of the poem, is the baby already developed? Yes The baby is born No The baby does not exist 22 Which description best contributes to a sense of tessellation in the poem? This is no child with a child's face; foresees the unimagined light. the precise crystals of our eyes. This is our hunter and our chase, 23 What is "the blade" suggestive of? Pain, danger, walking a thin line Safety Self-defence Weaponry 24 Who is being addressed in the poem? God The speaker's partner, and the reader (all of humanity) Just the speaker's partner The speaker's child 25 Which line best infuses a divine quality into the creation of life? This is the maker and the made; this has no name to name it by; he blind head butting at the dark, the selfless, shapeless seed I hold,