1 Which of the following is not true about the speaker? In speaking about her own situation, a woman connects to all of humanity The speaker is definitely Wright herself A woman addresses her partner A woman ponders the creation of life from the intimate sexual act until the labor of birth 2 What is the poem's meter? Blank Verse Free Verse Iambic tetrameter Iambic pentameter 3 What is an iamb? A metrical foot consisting of an unstressed syllable followed by a stressed syllable A type of meat that is considered a delicacy in Australia A metrical foot consisting of an stressed syllable followed by another stressed syllable A metrical foot consisting of an stressed syllable followed by an unstressed syllable 4 What is tetrameter? A verse of three measures A verse of four measures A verse of five measures A verse of six measures 5 Which is an example of sibilance? This is the maker and the made; This is no child with a child's face; This is our hunter and our chase, silent and swift and deep from sight 6 What is sibilance? The process of divination Repetition of "s" sounds The sound a goat makes Repetition of "m" sounds 7 Define "resurrection" Another word for death Lazarus Jesus's teachings The revitalization or revival of something 8 Which is an example of anaphora in the poem? This is Shapeless Strength The Maker 9 Who is the third that lays in the couple's embrace? The couple's child Another lover Their guilt A ghost 10 Which of the following is not used to represent the creation of life? the question and reply; our hunter and our chase the strength that my arm knows the maker and the made; 11 Which is not a theme in the poem? Collective Experience Natural Course of Life Unity Grief 12 How many stanzas are in the poem? Three Five Six Four 13 What is suggested by the title? The speaker is a female deity There exists a collective human experience The male speaker imagines what it is like to be female The speaker is angry at her partner 14 What does light represent in the poem? Being overwhelmed Blindness Being in the world Evil 15 What does the poem simultaneously refer to? Being single and being a parent Love and hate The sexual act and the period of gestation Anger and forgiveness 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? Roses do not come from trees It is beautiful but has no meaning It naturalizes the creation of life There is no significance 17 Which line suggests an ignorance involved in creating life? yet you and I have known it well. foresees the unimagined light. the arc of flesh that is my breast, the blind head butting at the dark, 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It grounds the creation of life inside human anatomy and physiology There is no significance It negatively compares the couple's bodies It inserts a divine quality into the creation of life 19 Which line implies some danger in life? This is no child with a child's face; This is our hunter and our chase, the selfless, shapeless seed I hold, the precise crystals of our eyes. 20 What does the last line do in the poem? Shifts the focus, voice, and tone Complains to the addressee Suggest the cycle of generations by implying the speaker will one day be a grandmother Focus on holding the baby 21 In the beginning of the poem, is the baby already developed? Yes The baby is born The baby does not exist No 22 Which description best contributes to a sense of tessellation in the poem? This is our hunter and our chase, the precise crystals of our eyes. This is no child with a child's face; foresees the unimagined light. 23 What is "the blade" suggestive of? Pain, danger, walking a thin line Weaponry Self-defence Safety 24 Who is being addressed in the poem? The speaker's partner, and the reader (all of humanity) God Just the speaker's partner The speaker's child 25 Which line best infuses a divine quality into the creation of life? he blind head butting at the dark, the selfless, shapeless seed I hold, This is the maker and the made; this has no name to name it by;