1 Which of the following is not true about the speaker? A woman addresses her partner The speaker is definitely Wright herself A woman ponders the creation of life from the intimate sexual act until the labor of birth In speaking about her own situation, a woman connects to all of humanity 2 What is the poem's meter? Iambic pentameter Iambic tetrameter Blank Verse Free Verse 3 What is an iamb? A metrical foot consisting of an unstressed syllable followed by a stressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable A type of meat that is considered a delicacy in Australia A metrical foot consisting of an stressed syllable followed by an unstressed syllable 4 What is tetrameter? A verse of three measures A verse of six measures A verse of four measures A verse of five measures 5 Which is an example of sibilance? silent and swift and deep from sight This is no child with a child's face; This is the maker and the made; This is our hunter and our chase, 6 What is sibilance? Repetition of "s" sounds The sound a goat makes Repetition of "m" sounds The process of divination 7 Define "resurrection" Jesus's teachings Lazarus Another word for death The revitalization or revival of something 8 Which is an example of anaphora in the poem? Shapeless This is Strength The Maker 9 Who is the third that lays in the couple's embrace? The couple's child Another lover Their guilt A ghost 10 Which of the following is not used to represent the creation of life? the strength that my arm knows the question and reply; the maker and the made; our hunter and our chase 11 Which is not a theme in the poem? Unity Collective Experience Grief Natural Course of Life 12 How many stanzas are in the poem? Three Five Six Four 13 What is suggested by the title? The speaker is a female deity The speaker is angry at her partner The male speaker imagines what it is like to be female There exists a collective human experience 14 What does light represent in the poem? Evil Being overwhelmed Blindness Being in the world 15 What does the poem simultaneously refer to? The sexual act and the period of gestation Anger and forgiveness Love and hate Being single and being a parent 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? Roses do not come from trees There is no significance It naturalizes the creation of life It is beautiful but has no meaning 17 Which line suggests an ignorance involved in creating life? foresees the unimagined light. yet you and I have known it well. the blind head butting at the dark, the arc of flesh that is my breast, 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It grounds the creation of life inside human anatomy and physiology There is no significance It inserts a divine quality into the creation of life It negatively compares the couple's bodies 19 Which line implies some danger in life? This is our hunter and our chase, This is no child with a child's face; the selfless, shapeless seed I hold, the precise crystals of our eyes. 20 What does the last line do in the poem? Suggest the cycle of generations by implying the speaker will one day be a grandmother Complains to the addressee Shifts the focus, voice, and tone Focus on holding the baby 21 In the beginning of the poem, is the baby already developed? Yes The baby does not exist The baby is born No 22 Which description best contributes to a sense of tessellation in the poem? This is no child with a child's face; the precise crystals of our eyes. foresees the unimagined light. This is our hunter and our chase, 23 What is "the blade" suggestive of? Safety Weaponry Self-defence Pain, danger, walking a thin line 24 Who is being addressed in the poem? Just the speaker's partner The speaker's child The speaker's partner, and the reader (all of humanity) God 25 Which line best infuses a divine quality into the creation of life? This is the maker and the made; this has no name to name it by; the selfless, shapeless seed I hold, he blind head butting at the dark,