The Passion of Saint Perpetua, Saint Felicitas, and Their Companions

References

  1. ^ Heffernan, Thomas J. (2012). The passion of Perpetua and Felicity. Oxford: Oxford University Press. doi:10.1093/acprof:osobl/9780199777570.001.0001. ISBN 9780199777570.
  2. ^ BHL 6633–6636; BHG 1482.
  3. ^ a b c Tabbernee, William (2007). Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (Supplements to Vigiliae Christianae). Brill. ISBN 978-9004158191.
  4. ^ Foley O.F.M., Leonard. Saint of the Day, (revised by Pat McCloskey O.F.M.), Franciscan Media ISBN 978-0-86716-887-7
  5. ^ a b Shaw 1993, p. 14.
  6. ^ Kraemer & Lander 2000, p. 1048.
  7. ^ Kraemer & Lander 2000, p. 1055.
  8. ^ Shaw 1993, p. 30.
  9. ^ Shaw 1993, pp. 30–31.
  10. ^ Shaw 1993, pp. 33, 36.
  11. ^ a b Shaw 1993, p. 36.
  12. ^ Shaw 1993, p. 32.
  13. ^ Eck, "Ergänzungen zu den Fasti Consulares des 1. und 2. Jh.n.Chr.", Historia, 24 (1975), p. 326
  14. ^ Farina 2009, pp. 48–49.
  15. ^ Farina 2009, p. 51.
  16. ^ a b Salisbury 1997, p. 8.
  17. ^ Shaw 1993, p. 25.
  18. ^ Farina 2009, p. 52.
  19. ^ Shaw 1993, p. 31.
  20. ^ Shaw 1993, pp. 10–11.
  21. ^ Farina 2009, p. 49.
  22. ^ Salisbury 1997, p. 13.
  23. ^ Litfin, Bryan (2007), "Perpetua", Getting to Know the Church Fathers, Grand Rapids: Brazos Press, p. 128, ISBN 978-1-58743-196-8, retrieved 5 January 2013
  24. ^ Butler, Rex D. (2014). The New Prophecy and 'New Visions': Evidence of Montanism in 'The Passion of Perpetua and Felicitas (1st ed.). BorderStone Press, LLC. ISBN 978-1936670963.
  25. ^ a b "Catholic Encyclopedia: Montanists". newadvent.org. Retrieved 16 November 2015.
  26. ^ Salisbury 1997, p. 156.
  27. ^ Farina 2009, p. 76.
  28. ^ Farina 2009, pp. 52–53.
  29. ^ Kraemer & Lander 2000, p. 1061.
  30. ^ Salisbury 1997, p. 158.
  31. ^ p. 329, citing L. Robert, 'Une vision de Perpétue martyre à Carthage en 203.' CRAI 1982. 228–76.; J.R. Matthews, JTS, N.S. XXIV (1973), 248/9: "What matters for Barnes's argument [in the first edition of 'Tertullian'] is that the martyrs themselves should be shown up as Montanists. According to Barnes, they are. But the grounds do not seem adequate. Two features are isolated as 'suspect': the eagerness of Perpetua and her companions for martyrdom, and the spiritual ascendancy, implicit in two passages of the 'Passio,' of confessors over the established clergy. Yet elsewhere, zeal for martyrdom is explained as a central feature of African Christianity from its known beginnings. Montanism in itself, according to Barnes, helped Tertullian resolve an ambiguity in his own attitude to martyrdom – but can it be argued to have acquired the monopoly? As for the ascendancy of martyrs over the clergy, this was an issue of spiritual authority by no means confined to Montanists. According to Barnes, Tertullian derided the Catholics (in later works) for attributing authority to their martyrs and confessors."
  32. ^ "Church Fathers Volume 14 Augustin". catholicfirst.com. Retrieved 16 November 2015.
  33. ^ Its French equivalent name is R. 'Noisette'.
  34. ^ Robert Jacques was director of horticulture for King Louis-Philippe.
  35. ^ Marie-Thérèse Haudebourg, Roses et jardins Hachette, ISBN 2-01-236947-2, p. 177
  36. ^ "About Jesus: Rise To Power Show – National Geographic Channel – Sub-Saharan Africa". National Geographic Channel – Videos, TV Shows & Photos – Sub-Saharan Africa. Archived from the original on May 29, 2015. Retrieved 16 November 2015.
  37. ^ "Perpetua: The Ultimate Christian Martyr". National Geographic Channel. Archived from the original on May 29, 2015. Retrieved 16 November 2015.
  38. ^ Ghazwan Mattoka. "Jesus Rise to Power: Season 1 Episode 2 – Martyrs – National Geographic – Video Dailymotion". Dailymotion. Retrieved 16 November 2015.
  39. ^ A History of the World, Andrew Marr, Pan Macmillan, 2014. ISBN 978-1447236825.
  40. ^ The Word and the Sword, Andrew Marr's History of the World, BBC One.

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