The God Delusion

References

  1. ^ a b c Dawkins, Richard (2006). The God Delusion. Boston: Houghton Mifflin. p. 406. ISBN 0-618-68000-4.; "Preface on-line" (PDF). Archived from the original (PDF) on 28 February 2008. (101 KB)
  2. ^ "Hardcover Nonfiction – New York Times". The New York Times. 3 December 2006. Archived from the original on 12 May 2013. Retrieved 2 December 2006.
  3. ^ a b Richard Dawkins, Brief Candle in the Dark: My Life in Science, Bantam Press, 2015, page 173 (ISBN 978-0-59307-256-1).
  4. ^ "Richard Dawkins and Matt Dillahunty In Conversation". YouTube. 4 February 2012. Archived from the original on 21 November 2020. Retrieved 16 April 2018.
  5. ^ The God Delusion, page 51.
  6. ^ Richard Dawkins, Brief Candle in the Dark: My Life in Science, Bantam Press, 2015, page 171 (ISBN 978-0-59307-256-1).
  7. ^ Dawkins, Richard. "Richard Dawkins explains his latest book". RichardDawkins.net. Archived from the original on 13 October 2007. Retrieved 14 September 2007.
  8. ^ Weitzel, Robert. "Hitchens, Dawkins, Harris: The Unholy Trinity... Thank God". Atlantic Free Press. Archived from the original on 15 September 2007. Retrieved 14 September 2007.
  9. ^ Smith, David (12 August 2007). "Believe it or not: the sceptics beat God in bestseller battle". The Observer. London. Archived from the original on 21 November 2020. Retrieved 5 October 2007.
  10. ^ Dawkins 2006, p. 7.
  11. ^ Dawkins 2006, pp. 9–27.
  12. ^ Dawkins 2006, p. 31.
  13. ^ Dawkins 2006, p. 50.
  14. ^ Dawkins 2006, p. 77.
  15. ^ Dawkins 2006, p. 114.
  16. ^ This interpretation of the argument is based on the reviews by Daniel Dennett and PZ Myers.
  17. ^ Dawkins 2006, p. 158.
  18. ^ a b Dawkins 2006, pp. 151–161.
  19. ^ Dawkins 2006, pp. 147–150.
  20. ^ Dawkins 2006, p. 188: "The general theory of religion as an accidental by-product – a misfiring of something useful – is the one I wish to advocate"
  21. ^ Dawkins 2006, p. 191: "the purpose of this section is to ask whether meme theory might work for the special case of religion" (italics in original, referring to one of the five sections of Chapter 5)
  22. ^ Having given some examples of what he considers to be the brutish morality of the Old Testament, Dawkins writes, "Of course, irritated theologians will protest that we don't take the book of Genesis literally any more. But that is my whole point! We pick and choose which bits of scripture to believe, which bits to write off as symbols and allegories." Dawkins 2006, p. 238
  23. ^ He gives examples of cases where blasphemy laws have been used to sentence people to death, and when funerals of gays or gay sympathisers have been picketed. Dawkins states preachers in the southern portions of the United States used the Bible to justify slavery by claiming Africans were descendants of Noah's sinful son Ham. During the Crusades, pagans and heretics who would not convert to Christianity were murdered. In an extreme example from modern times, he cites the case of Reverend Paul Hill, who revelled in his self-styled martyrdom: "I expect a great reward in heaven... I am looking forward to glory," he announced as he faced execution for murdering a doctor who performed abortions in Florida, US.
  24. ^ Richard Dawkins, The God Delusion, Black Swan, 2007, page 294 (ISBN 978-0-552-77429-1).
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  29. ^ McGrath, Alister (2004). Dawkins' God: Genes, Memes, and the Meaning of Life. Oxford, England: Blackwell Publishing. p. 81. ISBN 1-4051-2538-1.
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  31. ^ Ward, Keith (2008). Why there almost certainly is a God: Doubting Dawkins. Oxford: Lion Hudson. ISBN 978-0-7459-5330-4.
  32. ^ David Bentley Hart, The Experience of God: Being, Consciousness, Bliss. New Haven: Yale University Press: 2013. pp. 21-22. Hart goes on to say "[n]ot knowing the scholastic distinction between primary and secondary causality, for instance, he imagined that Thomas's talk of a 'first cause' referred to the initial temporal causal agency in a continuous temporal series of discrete causes. He thought that Thomas's logic requires the universe to have had a temporal beginning, which Thomas explicitly and repeatedly made clear is not the case. He anachronistically mistook Thomas's argument from universal natural teleology for an argument from apparent 'Intelligent Design' in nature. He thought Thomas's proof from universal 'motion' concerned only physical movement in space, 'local motion,' rather than the ontological movement from potency to act. He mistook Thomas's argument from degrees of transcendental perfection for an argument from degrees of quantitative magnitude, which by definition have no perfect sum. (Admittedly, those last two are a bit difficult for modern persons, but he might have asked all the same.)"
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  36. ^ Dawkins 2006, p. 50
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  40. ^ Dawkins 2006, pp. 55–56
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  48. ^ "Has Science Buried God?". Fixed Point Foundation. Archived from the original on 30 December 2009. Retrieved 1 February 2010.
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  57. ^ Michael Ruse (December 2007). "Richard Dawkins: The God Delusion". Isis. 98 (4): 814–816. doi:10.1086/529280.
  58. ^ Swinburne, Richard. "Response to Richard Dawkins' comments on my writings in his book The God Delusion" (PDF). Retrieved 10 March 2010.
  59. ^ McGrath, Alister (2007). The Dawkins Delusion?. SPCK. p. 20. Also expressed in his review "The Dawkins Delusion".
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  61. ^ Terry Eagleton (19 October 2006). "Lunging, Flailing, Mispunching". London Review of Books. 28 (20). Archived from the original on 21 February 2012. Retrieved 26 November 2006.
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  64. ^ Murrough O'Brien, "Our Teapot, which art in heaven," Archived 1 July 2017 at the Wayback Machine The Independent, 26 November 2006
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