Sophie Melissa Smith, a PhD candidate at the University of Southampton, argues that writing a factual story as a fable is damaging as it may produce misconceptions about the Holocaust.[21] Examples include the ability of Shmuel to escape work and Bruno's ability to approach an electrified fence.[22]
Smith claims that Boyne lowers the culpability of Nazis like Bruno's father by not just humanizing them but also creating a sense of obligation in characters like Bruno's father, as Bruno's father was a Commandant at a large concentration camp.[21] Additionally, the depiction of the story told through Bruno creates a greater ignorance of the Nazi regime by using words such as "the Fury" in place of the Fuhrer and "Out-with" in place of Auschwitz.[19] Generally, critics see the trivialization of the Nazi regime in this portrayal as damaging to Holocaust education.[7][23]
Educational implications
A 2009 study by the London Jewish Cultural Centre conducted a survey in which 75% of respondents thought Boyne's novel was based on a true story.[23] Many students also thought "the tragic death of Bruno brought about the end of concentration camps."[21]
Michael Gray, Director of Studies at Harrow School and author of Contemporary Debates in Holocaust Education and Teaching the Holocaust: Practical Approaches for Ages 11-18, described the book in 2014 as "a curse for Holocaust education."[24] In an opinion column for the Jewish Chronicle, Noah Max criticised Gray: "Gray’s 2015 study... [found] that 'respondents almost universally expressed their eagerness for studying the topic and frequently remarked that this [the Shoah] was one of the most interesting periods of history' (my italics). His sample of 298 Year 9 students from London and Oxford is perilously narrow given the book’s widespread popularity and none of his other findings are anywhere near that substantial. However, even in a sample so small, any 'universal' finding is worthy of close attention."[25]
Criticising the book's accuracy, the Auschwitz-Birkenau State Museum commented in 2020 that the novel "should be avoided by anyone who studies or teaches about the Holocaust."[26] The Melbourne Holocaust Museum, while finding the book a powerful introduction to the subject, cautions teachers regarding its many inaccuracies.[27]
Following on from their research in 2016, that suggested that pupils reach mistaken and/or misleading conclusions about the Holocaust from the book, The UCL Centre for Holocaust Education's 2020 research found that 35% of teachers in England conducting lessons on the Holocaust use it, or the film.[28]
In response to Noah Max's operatic adaptation of the book, Professor Nathan Abrams wrote that "it is a very tricky task to translate the magnitude of the Holocaust to a younger audience. Any device, however flawed, should be applauded for attempting to do so even if it does not fully succeed. It is the task of the reader to go and learn more to put the novel in context."[29]
