- ^ J.M. Cooper (Stuart Professor of Philosophy, Princeton University c.1997), D. S. Hutchinson - Complete Works - xii Hackett Publishing, 1997 [Retrieved 2015-3-31](ed. this source was 1st source for criticism of < chronological order >)
- ^ SUZANNE, Bernard F. "Plato's Phaedrus - Plan of dialogue on rhetoric". plato-dialogues.org. Retrieved 2017-05-31.
- ^ Pappas, N., "Plato's Aesthetics", The Stanford Encyclopedia of Philosophy (Summer 2015 Edition), Edward N. Zalta (ed.) "Madness comes in two general forms: the diseased state of mental dysfunction, and a divergence from ordinary rationality that a god sometimes brings (see 265a–b). Divine madness in turn takes different forms: love, Dionysian frenzy, oracular prophecy, and poetic composition (244b–245a). In all four cases the possessed or inspired person (enthousiazôn: 241e, 249e, 253a, 263d) can accomplish what is impossible for someone in a sane state"
- ^ Phaedrus, section 246b, Retrieved 2010-11-17.
- ^ Plato; Jowett, Benjamin. "Phaedrus, p 41". Project Gutenberg. Retrieved 2006-12-05.
- ^ Dunkle, Roger. "Plato's Republic". AbleMedia. Retrieved 2007-02-02.
- ^ Moss, Jessica. "Soul-Leading: The Unity of the Phaedrus, Again" Oxford Studies in Ancient Philosophy 43 1-23. 2012.
- ^ Blyth, Dougal. 1997. “The Ever-Moving Soul in Plato’s Phaedrus.” The American Journal of Philology 118: 185–217.
- ^ Bett, Richard. 1986. “Immortality and the Nature of the Soul in the Phaedrus.” Phronesis 31, no. 1: 1–26.
- ^ Campbell, Douglas R. "Self‐Motion and Cognition: Plato's Theory of the Soul" Southern Journal of Philosophy 59 (4): 523-544. 2021.
- ^ Campbell, Douglas R. "Self‐Motion and Cognition: Plato's Theory of the Soul" Southern Journal of Philosophy 59 (4): 523-544. 2021.
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