After his novel The Dragon in the Sea was published in 1957, Herbert traveled to Florence, Oregon, at the north end of the Oregon Dunes. Here, the United States Department of Agriculture was attempting to use poverty grasses to stabilize the sand dunes. Herbert claimed in a letter to his literary agent, Lurton Blassingame, that the moving dunes could "swallow whole cities, lakes, rivers, highways."[3] Herbert's article on the dunes, "They Stopped the Moving Sands", was never completed (and only published decades later in The Road to Dune), but its research sparked Herbert's interest in ecology and deserts.[4]
Herbert further drew inspiration from Native American mentors like "Indian Henry" (as Herbert referred to the man to his son; likely a Henry Martin of the Hoh tribe) and Howard Hansen. Both Martin and Hansen grew up on the Quileute reservation near Herbert's hometown. According to historian Daniel Immerwahr, Hansen regularly shared his writing with Herbert. "White men are eating the earth," Hansen told Herbert in 1958, after sharing a piece on the effect of logging on the Quileute reservation. "They're gonna turn this whole planet into a wasteland, just like North Africa." The world could become a "big dune," Herbert responded in agreement.[5]
Herbert was also interested in the idea of the superhero mystique and messiahs. He believed that feudalism was a natural condition humans fell into, where some led and others gave up the responsibility of making decisions and just followed orders. He found that desert environments have historically given birth to several major religions with messianic impulses. He decided to join his interests together so he could play religious and ecological ideas against each other. In addition, he was influenced by the story of T. E. Lawrence and the "messianic overtones" in Lawrence's involvement in the Arab Revolt during World War I. In an early version of Dune, the hero was actually very similar to Lawrence of Arabia, but Herbert decided the plot was too straightforward and added more layers to his story.[6]
Herbert drew heavy inspiration also from Lesley Blanch's The Sabres of Paradise (1960), a narrative history recounting a mid-19th century conflict in the Caucasus between rugged caucasian Muslim tribes and the expanding Russian Empire.[7] Language used on both sides of that conflict become terms in Herbert's world—chakobsa, a Caucasian hunting language, becomes a battle language of humans spread across the galaxy; kanly, a word for blood feud in the 19th century Caucasus, represents a feud between Dune's noble Houses; sietch and tabir are both words for camp borrowed from Ukrainian Cossacks (of the Pontic–Caspian steppe).[7]
Herbert also borrowed some lines which Blanch stated were Caucasian proverbs. "To kill with the point lacked artistry", used by Blanch to describe the Caucasus peoples' love of swordsmanship, becomes in Dune "Killing with the tip lacks artistry", a piece of advice given to a young Paul during his training. "Polish comes from the city, wisdom from the hills", a Caucasian aphorism, turns into a desert expression: "Polish comes from the cities, wisdom from the desert".[7]
Another significant source of inspiration for Dune was Herbert's experiences with psilocybin and his hobby of cultivating mushrooms, according to mycologist Paul Stamets's account of meeting Herbert in the 1980s:[8]
Frank went on to tell me that much of the premise of Dune—the magic spice (spores) that allowed the bending of space (tripping), the giant sand worms (maggots digesting mushrooms), the eyes of the Fremen (the cerulean blue of Psilocybe mushrooms), the mysticism of the female spiritual warriors, the Bene Gesserits (influenced by the tales of Maria Sabina and the sacred mushroom cults of Mexico)—came from his perception of the fungal life cycle, and his imagination was stimulated through his experiences with the use of magic mushrooms.
Herbert spent the next five years researching, writing, and revising. He published a three-part serial Dune World in the monthly Analog, from December 1963 to February 1964. The serial was accompanied by several illustrations that were not published again. After an interval of a year, he published the much slower-paced five-part The Prophet of Dune in the January–May 1965 issues.[9][10] The first serial became "Book One: Dune" in the final published Dune novel, and the second serial was divided into "Book Two: Muad'dib" and "Book Three: The Prophet". The serialized version was expanded, reworked, and submitted to more than twenty publishers, each of whom rejected it. The novel, Dune, was finally accepted and published in August 1965 by Chilton Books, a printing house better known for publishing auto repair manuals.[11] Sterling Lanier, an editor at Chilton, had seen Herbert's manuscript and had urged his company to take a risk in publishing the book. However, the first printing, priced at $5.95 (equivalent to $57.53 in 2023), did not sell well and was poorly received by critics as being atypical of science fiction at the time. Chilton considered the publication of Dune a write-off and Lanier was fired.[12] Over the course of time, the book gained critical acclaim, and its popularity spread by word-of-mouth to allow Herbert to start working full time on developing the sequels to Dune, elements of which were already written alongside Dune.[13]
At first Herbert considered using Mars as setting for his novel, but eventually decided to use a fictional planet instead. His son Brian said that "Readers would have too many preconceived ideas about that planet, due to the number of stories that had been written about it."[14]
Herbert dedicated his work "to the people whose labors go beyond ideas into the realm of 'real materials'—to the dry-land ecologists, wherever they may be, in whatever time they work, this effort at prediction is dedicated in humility and admiration."[15]
