Anne Bradstreet: Poems

Writing

Background

Anne Bradstreet's education gave her advantages that allowed her to write with authority about politics, history, medicine, and theology. Her personal library of books was said to have numbered over 800, although many were destroyed when her home burned down. This event itself inspired a poem titled "Upon the Burning of Our House July 10th, 1666". At first, she rejects the anger and grief that this worldly tragedy has caused her; she looks toward God and the assurance of heaven as consolation, saying:

And when I could no longer look, I blest His grace that gave and took, That laid my goods now in the dust. Yea, so it was, and so 'twas just. It was his own; it was not mine. Far be it that I should repine.

However, in opposition to her Puritan ways, she also shows her human side, expressing the pain this event had caused her, that is, until the poem comes to its end:

Farewell my pelf; farewell my store. The world no longer let me love My hope, and treasure lies above.

Title page, second (posthumous) edition of Bradstreet's poems, 1678

As a younger poet, Bradstreet wrote five quaternions, epic poems of four parts each (see works below) that explore the diverse yet complementary natures of their subject.[8] Much of Bradstreet's poetry is based on observation of the world around her, focusing heavily on domestic and religious themes, and was considered by Cotton Mather "a monument to her memory beyond the stateliest marble".[9] Long considered primarily of historical interest, she won critical acceptance in the 20th century as a writer of enduring verse, particularly for her sequence of religious poems "Contemplations", which was written for her family and not published until the mid-19th century.[10]

Nearly a century later, Martha Wadsworth Brewster, a notable 18th-century American poet and writer, in her principal work, Poems on Diverse Subjects, was influenced and pays homage to Bradstreet's verse.

Despite the traditional attitude toward women of the time, she clearly valued knowledge and intellect; she was a free thinker and some consider her an early feminist; unlike the more radical Anne Hutchinson, however, Bradstreet's feminism does not reflect heterodox, antinomian views.[11]

Her Victories in foreign Coasts resound? Ships more invincible than Spain's, her foe She rack't, she sack'd, she sunk his Armadoe. Her stately Troops advanc'd to Lisbon's wall, Don Anthony in's right for to install. She frankly help'd Franks' (brave) distressed King, The States united now her fame do sing.

In 1647, Bradstreet's brother-in-law, Rev. John Woodbridge, sailed to England, carrying her manuscript of poetry. Although Anne later said that she did not know Woodbridge was going to publish her manuscript, in her self-deprecatory poem, ""The Author to Her Book"", she wrote Woodbridge a letter while he was in London, indicating her knowledge of the publication plan. Anne had little choice, however— as a woman poet, it was important for her to downplay her ambitions as an author. Otherwise, she would have faced criticism for being "unwomanly."[12] Anne's first work was published in London as The Tenth Muse Lately Sprung Up in America "by a Gentlewoman of those Parts".

Title page, The Tenth Muse Lately Sprung Up in America, printed at London, 1650

The purpose of the publication appears to have been an attempt by devout Puritan men (i.e. Thomas Dudley, Simon Bradstreet, John Woodbridge) to show that a godly and educated woman could elevate her position as a wife and mother, without necessarily placing her in competition with men. In 1678, her self-revised Several Poems Compiled with Great Variety of Wit and Learning was posthumously published in America, and included one of her most famous poems, "To My Dear and Loving Husband".[13] This volume is owned by the Stevens Memorial Library of North Andover and resides in the Houghton Library vault at Harvard.

A quotation from Bradstreet can be found on a plaque at the Bradstreet Gate in Harvard Yard: "I came into this Country, where I found a new World and new manners at which my heart rose."[14] Unfortunately the plaque seems to be based on a misinterpretation; the following sentence is "But after I was convinced it was the way of God, I submitted to it and joined to the church at Boston." This suggests her heart rose up in protest[15] rather than in joy.

Role of women

Marriage played a large role in the lives of Puritan women. In Bradstreet's poem, "To My Dear And Loving Husband,"[16] she reveals that she is one with her husband. "If ever two were one, then surely we."[16] The Puritans believed marriage to be a gift from God. In another of Bradstreet's works, "Before the Birth of One of Her Children",[17] Bradstreet acknowledges God's gift of marriage in the lines, "And if I see not half my days that's due, what nature would, God grant to yours, and you".[17] Bradstreet could be referring to her husband remarrying after she dies. Another line shows that she believes that it is possible for her husband to remarry. By using the lines, "These O protect from stepdame's injury",[17] Bradstreet is calling for her children to be protected from the abuse of a future stepmother. The fact that Bradstreet believes that God will grant her husband a new wife if she dies shows how much Puritan women believed in marriage.

Throughout "Letter to Her Husband, Absent upon Public Employment," Bradstreet states how she feels lost when her husband is not around and that life is always better when he is around. In Bradstreet's poems, it can be assumed she truly loved her husband and missed him when he was away from her and the family. Bradstreet does not resent her husband for leaving her with the family and with all of the household needs; she just misses him and wants him back with her.[18][19][20]

Various works of Bradstreet are dedicated to her children. In works such as "Before the Birth of One of Her Children"[17] and "In Reference to Her Children",[21] Bradstreet articulated the love that she has for her children, both unborn and born. In Puritan society, children were also gifts from God, and she loved and cared for all of her children just as she loved and cared for her husband. She always believes they too are bound with her to make "one."

Reception

As writing was not considered to be an acceptable role for women at the time, Bradstreet was met with criticism. One of the most prominent figures of her time, John Winthrop, criticized Ann Hopkins, wife of prominent Connecticut colony governor Edward Hopkins. He mentioned in his journal that Hopkins should have kept to being a housewife and left writing and reading for men, "whose minds are stronger." Despite heavy criticism of women during her time, Bradstreet continued to write, which led to the belief that she was interested in rebelling against societal norms of the time. A prominent minister of the time, Thomas Parker, was also against the idea of women writing and sent a letter to his own sister saying that publishing a book was outside of the realm of what women were supposed to do. No doubt he was opposed to the writing of Bradstreet as well. These negative views were likely augmented by the fact that Puritan ideologies stated that women were vastly inferior to men.[22]


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