The Good Woman of Setzuan

The play 'The Good Woman Of Setzuan' implies that economic systems determine the morality of a society . Enumerate the statement ?

The play 'The Good Woman Of Setzuan' implies that economic systems determine the morality of a society . Enumerate the statement ?

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In order to be a true capitalist capable of getting what she wants, Shen Te must “become” Shui Ta, a male alter ego.

The issue of gender comes to the forefront during Scene 4, when Yang Sun interacts with Shui Ta in a completely different manner than that in which he interacts with Shen Te. Shui Ta defends his cousin (himself) by saying, "She is a human being, sir! And not devoid of common sense!" However, Yang Sun answers, "Shen Te is a woman: she is devoid of common sense. I only have to lay my hand on her shoulder, and church bells ring."

Scene 4a, which consists of "The Song of Defenselessness," demonstrates the theme of Patriarchal Capitalism. Shen Te sings first with Shui Ta's mask in her hand, then as Shui Ta, with the mask on. The first part of the song is an appeal to the gods, pointing out that "even the gods are defenseless" and asking, "Why don't the gods to the buying and selling"? As Shui Ta, she is more cynical: "You can only help one of your luckless brothers / by trampling down a dozen others."

In Scene 6, when Shen Te is planning to marry Yang Sun, it is revealed that the marriage will not happen without Shui Ta's presence (which is, of course, impossible). This is because Yang Sun believes Shui Ta will sell Shen Te's tobacco shop in order to get Yang Sun the money he needs to fly again. When Shen Te tells him that she has promised the money to the old couple to repay the loan they gave her, Yang Sun retorts, "And since you always do the wrong thing, it's lucky your cousin's coming."

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