Human Transformation and its Basic Aspirations
Epictetus, the Greek Stoic philosopher, said, “First say to yourself what you would be; and then do what you have to do.” Defining one’s personal identity may coincide with this ancient Stoic principle, but what is not mentioned is the human transformation that must take place to accomplish such an aspiration. In both Ralph Ellison’s Invisible Man and Thomas Pynchon’s The Crying of Lot 49, there is a quest for personal definition that requires breaking the societal conventions of a chaotic culture. The Invisible Man is trapped in a world where his grandpa believes the best response to the white man’s racism is unparalleled, insincere kindness. In The Crying of Lot 49, Oedipa Maas exists in a community consumed by the ‘everydayness’ of suburban living. While both the Invisible Man and Oedipa Maas have been alienated by their respective cultures, Invisible derives a personal identity while Oedipa Maas continues to struggle in a world that disintegrates around her because of her inability to connect and communicate with her chaotic society.
Early in the novel, Invisible presents himself to the reader as a black man who has been forgotten by society; he lives underground and steals electricity from a power company for his...
Join Now to View Premium Content
GradeSaver provides access to 944 study guide PDFs and quizzes, 7601 literature essays, 2153 sample college application essays, 318 lesson plans, and ad-free surfing in this premium content, “Members Only” section of the site! Membership includes a 10% discount on all editing orders.
Already a member? Log in