1 Which of the following is not true about the speaker? In speaking about her own situation, a woman connects to all of humanity A woman ponders the creation of life from the intimate sexual act until the labor of birth The speaker is definitely Wright herself A woman addresses her partner 2 What is the poem's meter? Free Verse Blank Verse Iambic pentameter Iambic tetrameter 3 What is an iamb? A metrical foot consisting of an stressed syllable followed by an unstressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable A metrical foot consisting of an unstressed syllable followed by a stressed syllable A type of meat that is considered a delicacy in Australia 4 What is tetrameter? A verse of four measures A verse of three measures A verse of five measures A verse of six measures 5 Which is an example of sibilance? silent and swift and deep from sight This is our hunter and our chase, This is the maker and the made; This is no child with a child's face; 6 What is sibilance? The process of divination Repetition of "m" sounds The sound a goat makes Repetition of "s" sounds 7 Define "resurrection" Lazarus The revitalization or revival of something Another word for death Jesus's teachings 8 Which is an example of anaphora in the poem? Strength The Maker This is Shapeless 9 Who is the third that lays in the couple's embrace? A ghost The couple's child Another lover Their guilt 10 Which of the following is not used to represent the creation of life? the strength that my arm knows the question and reply; our hunter and our chase the maker and the made; 11 Which is not a theme in the poem? Grief Unity Natural Course of Life Collective Experience 12 How many stanzas are in the poem? Four Five Six Three 13 What is suggested by the title? The male speaker imagines what it is like to be female There exists a collective human experience The speaker is a female deity The speaker is angry at her partner 14 What does light represent in the poem? Being overwhelmed Evil Being in the world Blindness 15 What does the poem simultaneously refer to? The sexual act and the period of gestation Anger and forgiveness Being single and being a parent Love and hate 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? It is beautiful but has no meaning It naturalizes the creation of life Roses do not come from trees There is no significance 17 Which line suggests an ignorance involved in creating life? foresees the unimagined light. yet you and I have known it well. the arc of flesh that is my breast, the blind head butting at the dark, 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? There is no significance It negatively compares the couple's bodies It inserts a divine quality into the creation of life It grounds the creation of life inside human anatomy and physiology 19 Which line implies some danger in life? the precise crystals of our eyes. This is no child with a child's face; the selfless, shapeless seed I hold, This is our hunter and our chase, 20 What does the last line do in the poem? Shifts the focus, voice, and tone Suggest the cycle of generations by implying the speaker will one day be a grandmother Complains to the addressee Focus on holding the baby 21 In the beginning of the poem, is the baby already developed? Yes The baby does not exist The baby is born No 22 Which description best contributes to a sense of tessellation in the poem? This is our hunter and our chase, foresees the unimagined light. the precise crystals of our eyes. This is no child with a child's face; 23 What is "the blade" suggestive of? Safety Self-defence Weaponry Pain, danger, walking a thin line 24 Who is being addressed in the poem? The speaker's child God The speaker's partner, and the reader (all of humanity) Just the speaker's partner 25 Which line best infuses a divine quality into the creation of life? this has no name to name it by; he blind head butting at the dark, This is the maker and the made; the selfless, shapeless seed I hold,