My Lord,

Since the World is grown so Nice and Critical upon Dedications, and will Needs be Judging the Book by the Wit of the Patron; we ought, with a great deal of Circumspection to chuse a Person against whom there can be no Exception; and whose Wit and Worth truly Merits all that one is capable of saying upon that Occasion.

The most part of Dedications are charg’d with Flattery; and if the World knows a Man has some Vices, they will not allow one to speak of his Virtues. This, My Lord, is for want of thinking Rightly; if Men wou’d consider with Reason, they wou’d have another sort of Opinion, and Esteem of Dedications; and wou’d believe almost every Great Man has enough to make him Worthy of all that can be said of him there. My Lord, a Picture-drawer, when he intends to make a good Picture, essays the Face many Ways, and in many Lights, before he begins; that he may chuse from the several turns of it, which is most Agreeable and gives it the best Grace; and if there be a Scar, an ungrateful Mole, or any little Defect, they leave it out; and yet make the Picture extreamly like: But he who has the good Fortune to draw a Face that is exactly Charming in all its Parts and Features, what Colours or Agreements can be added to make it Finer? All that he can give is but its due; and Glories in a Piece whose Original alone gives it its Perfection. An ill Hand may diminish, but a good Hand cannot augment its Beauty. A Poet is a Painter in his way; he draws to the Life, but in another kind; we draw the Nobler part, the Soul and Mind; the Pictures of the Pen shall out-last those of the Pencil, and even Worlds themselves. ’Tis a short Chronicle of those Lives that possibly wou’d be forgotten by other Historians, or lye neglected there, however deserving an immortal Fame; for Men of eminent Parts are as Exemplary as even Monarchs themselves; and Virtue is a noble Lesson to be learn’d, and ’tis by Comparison we can Judge and Chuse. ’Tis by such illustrious Presidents as your Lordship the World can be Better’d and [510] Refin’d; when a great part of the lazy Nobility shall, with Shame, behold the admirable Accomplishments of a Man so Great, and so Young.

Your Lordship has Read innumerable Volumes of Men and Books, not Vainly for the gust of Novelty, but Knowledge, excellent Knowledge: Like the industrious Bee, from every Flower you return Laden with the precious Dew, which you are sure to turn to the Publick Good. You hoard no one Reflection, but lay it all out in the Glorious Service of your Religion and Country; to both which you are a useful and necessary Honour: They both want such Supporters; and ’tis only Men of so elevated Parts, and fine Knowledge; such noble Principles of Loyalty and Religion this Nation Sighs for. Where shall we find a Man so Young, like St. Augustine, in the midst of all his Youth and Gaiety, Teaching the World Divine Precepts, true Notions of Faith, and Excellent Morality, and, at the same time be also a perfect Pattern of all that accomplish a Great Man? You have, My Lord, all that refin’d Wit that Charms, and the Affability that Obliges; a Generosity that gives a Lustre to your Nobility; that Hospitality, and Greatness of Mind that ingages the World; and that admirable Conduct, that so well Instructs it. Our Nation ought to regret and bemoan their Misfortunes, for not being able to claim the Honour of the Birth of a Man who is so fit to serve his Majesty, and his Kingdoms in all Great and Publick Affairs; And to the Glory of your Nation, be it spoken, it produces more considerable Men, for all fine Sence, Wit, Wisdom, Breeding and Generosity (for the generality of the Nobility) than all other Nations can Boast; and the Fruitfulness of your Virtues sufficiently make amends for the Barrenness of your Soil: Which however cannot be incommode to your Lordship; since your Quality and the Veneration that the Commonalty naturally pay their Lords creates a flowing Plenty there . . . that makes you Happy. And to compleat your Happiness, my Lord, Heaven has blest you with a Lady, to whom it has given all the Graces, Beauties, and Virtues of her Sex; all the Youth, Sweetness of Nature, of a most illustrious Family; and who is a most rare Example to all Wives of Quality, for her eminent Piety, Easiness, and Condescention; and as absolutely merits Respect from all the World as she does that Passion and Resignation she receives from your Lordship; and which is, on her part, with so much Tenderness return’d. Methinks your tranquil Lives are an Image of the new Made and Beautiful Pair in Paradise: And ’tis the Prayers and Wishes of all, who have the Honour to know you, that it may Eternally so continue with Additions of all the Blessings this World can give you.

My Lord, the Obligations I have to some of the Great Men of your Nation, particularly to your Lordship, gives me an Ambition of making my Acknowledgements by all the Opportunities I can; and such humble Fruits [511] as my Industry produces I lay at your Lordship’s Feet. This is a true Story, of a Man Gallant enough to merit your Protection, and, had he always been so Fortunate, he had not made so Inglorious an end: The Royal Slave I had the Honour to know in my Travels to the other World; and though I had none above me in that Country yet I wanted power to preserve this Great Man. If there be anything that seems Romantick I beseech your Lordship to consider these Countries do, in all things, so far differ from ours that they produce unconceivable Wonders, at least, so they appear to us, because New and Strange. What I have mentioned I have taken care shou’d be Truth, let the Critical Reader judge as he pleases. ’Twill be no Commendation to the Book to assure your Lordship I writ it in a few Hours, though it may serve to Excuse some of its Faults of Connexion, for I never rested my Pen a Moment for Thought: ’Tis purely the Merit of my Slave that must render it worthy of the Honour it begs; and the Author of that of Subscribing herself,

My Lord

Your Lordship’s most oblig’d

and obedient Servant

A. Behn.

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