Incidents in the Life of a Slave Girl

Chapters 11-15

XI. The New Tie To Life.

I returned to my good grandmother's house. She had an interview with Mr. Sands. When she asked him why he could not have left her one ewe lamb, - whether there were not plenty of slaves who did not care about character, - he made no answer, but he spoke kind and encouraging words. He promised to care for my child, and to buy me, be the conditions what they might.

I had not seen Dr. Flint for five days. I had never seen him since I made the avowal to him. He talked of the disgrace I had brought on myself; how I had sinned against my master, and mortified my old grandmother. He intimated that if I had accepted his proposals, he, as a physician, could have saved me from exposure. He even condescended to pity me. Could he have offered wormwood more bitter? He, whose persecutions had been the cause of my sin!

"Linda," said he, "though you have been criminal towards me, I feel for you, and I can pardon you if you obey my wishes. Tell me whether the fellow you wanted to marry is the father of your child. If you deceive me, you shall feel the fires of hell."

I did not feel as proud as I had done. My strongest weapon with him was gone. I was lowered in my own estimation, and had resolved to bear his abuse in silence. But when he spoke contemptuously of the lover who had always treated me honorably; when I remembered that but for 'him' I might have been a virtuous, free, and happy wife, I lost my patience. "I have sinned against God and myself," I replied; "but not against you."

He clinched his teeth, and muttered, "Curse you!" He came towards me, with ill-suppressed rage, and exclaimed, "You obstinate girl! I could grind your bones to powder! You have thrown yourself away on some worthless rascal. You are weak-minded, and have been easily persuaded by those who don't care a straw for you. The future will settle accounts between us. You are blinded now; but hereafter you will be convinced that your master was your best friend. My lenity towards you is a proof of it. I might have punished you in many ways. I might have whipped till you fell dead under the lash. But I wanted you to live; I would have bettered your condition. Others cannot do it. You are my slave. Your mistress, disgusted by your conduct, forbids you to return to the house; therefore I leave you here for the present; but I shall see you often. I will call to-morrow."

He came with frowning brows, that showed a dissatisfied state of mind. After asking about my health, he inquired whether my board was paid, and who visited me. He then went on to say that he had neglected his duty; that as a physician there were certain things that he ought to have explained to me. Then followed talk such as would have made the most shameless blush. He ordered me to stand up before him. I obeyed. "I command you," said he, "to tell me whether the father of your child is white or black." I hesitated. "Answer me this instant!" he exclaimed. I did answer. He sprang upon me like a wolf, and grabbed my arm as if he would have broken it. "Do you love him?" said he, in a hissing tone.

"I am thankful that I do not despise him," I replied.

He raised his hand to strike me; but it fell again. I don't know what arrested the blow. He sat down, with lips tightly compressed. At last he spoke. "I came here," said he, "to make you a friendly proposition; but your ingratitude chafes me beyond endurance. You turn aside all my good intentions towards you. I don't know what it is that keeps me from killing you." Again he rose, as if he had a mind to strike me.

But he resumed. "On one condition I will forgive your insolence and crime. You must henceforth have no communication of any kind with the father of your child. You must not ask any thing from him, or receive any thing from him. I will take care of you and your child. You had better promise this at once, and not wait till you are deserted by him. This is the last act of mercy I shall show towards you."

I said something about being unwilling to have my child supported by a man who had cursed it and me also. He rejoined, that a woman who had sunk to my level had no right to expect any thing else. He asked, for the last time, would I accept his kindness? I answered that I would not.

"Very well," said he; "then take the consequences of your wayward course. Never look to me for help. You are my slave, and shall always be my slave. I will never sell you, that you may depend upon."

Hope died away in my heart as he closed the door after him. I had calculated that in his rage he would sell me to a slave-trader; and I knew the father of my child was on the watch to buy me.

About this time my uncle Phillip was expected to return from a voyage. The day before his departure I had officiated as bridesmaid to a young friend. My heart was then ill at ease, but my smiling countenance did not betray it. Only a year had passed; but what fearful changes it had wrought! My heart had grown gray in misery. Lives that flash in sunshine, and lives that are born in tears, receive their hue from circumstances. None of us know what a year may bring forth.

I felt no joy when they told me my uncle had come. He wanted to see me, though he knew what had happened. I shrank from him at first; but at last consented that he should come to my room. He received me as he always had done. O, how my heart smote me when I felt his tears on my burning cheeks! The words of my grandmother came to my mind, - "Perhaps your mother and father are taken from the evil days to come." My disappointed heart could now praise God that it was so. But why, thought I, did my relatives ever cherish hopes for me? What was there to save me from the usual fate of slave girls? Many more beautiful and more intelligent than I had experienced a similar fate, or a far worse one. How could they hope that I should escape?

My uncle's stay was short, and I was not sorry for it. I was too ill in mind and body to enjoy my friends as I had done. For some weeks I was unable to leave my bed. I could not have any doctor but my master, and I would not have him sent for. At last, alarmed by my increasing illness, they sent for him. I was very weak and nervous; and as soon as he entered the room, I began to scream. They told him my state was very critical. He had no wish to hasten me out of the world, and he withdrew.

When my babe was born, they said it was premature. It weighed only four pounds; but God let it live. I heard the doctor say I could not survive till morning. I had often prayed for death; but now I did not want to die, unless my child could die too. Many weeks passed before I was able to leave my bed. I was a mere wreck of my former self. For a year there was scarcely a day when I was free from chills and fever. My babe also was sickly. His little limbs were often racked with pain. Dr. Flint continued his visits, to look after my health; and he did not fail to remind me that my child was an addition to his stock of slaves.

I felt too feeble to dispute with him, and listened to his remarks in silence. His visits were less frequent; but his busy spirit could not remain quiet. He employed my brother in his office; and he was made the medium of frequent notes and messages to me. William was a bright lad, and of much use to the doctor. He had learned to put up medicines, to leech, cup, and bleed. He had taught himself to read and spell. I was proud of my brother, and the old doctor suspected as much. One day, when I had not seen him for several weeks, I heard his steps approaching the door. I dreaded the encounter, and hid myself. He inquired for me, of course; but I was nowhere to be found. He went to his office, and despatched William with a note. The color mounted to my brother's face when he gave it to me; and he said, "Don't you hate me, Linda, for bringing you these things?" I told him I could not blame him; he was a slave, and obliged to obey his master's will. The note ordered me to come to his office. I went. He demanded to know where I was when he called. I told him I was at home. He flew into a passion, and said he knew better. Then he launched out upon his usual themes, - my crimes against him, and my ingratitude for his forbearance. The laws were laid down to me anew, and I was dismissed. I felt humiliated that my brother should stand by, and listen to such language as would be addressed only to a slave. Poor boy! He was powerless to defend me; but I saw the tears, which he vainly strove to keep back. The manifestation of feeling irritated the doctor. William could do nothing to please him. One morning he did not arrive at the office so early as usual; and that circumstance afforded his master an opportunity to vent his spleen. He was put in jail. The next day my brother sent a trader to the doctor, with a request to be sold. His master was greatly incensed at what he called his insolence. He said he had put him there, to reflect upon his bad conduct, and he certainly was not giving any evidence of repentance. For two days he harassed himself to find somebody to do his office work; but every thing went wrong without William. He was released, and ordered to take his old stand, with many threats, if he was not careful about his future behavior.

As the months passed on, my boy improved in health. When he was a year old, they called him beautiful. The little vine was taking deep root in my existence, though its clinging fondness excited a mixture of love and pain. When I was most sorely oppressed I found a solace in his smiles. I loved to watch his infant slumbers; but always there was a dark cloud over my enjoyment. I could never forget that he was a slave. Sometimes I wished that he might die in infancy. God tried me. My darling became very ill. The bright eyes grew dull, and the little feet and hands were so icy cold that I thought death had already touched them. I had prayed for his death, but never so earnestly as I now prayed for his life; and my prayer was heard. Alas, what mockery it is for a slave mother to try to pray back her dying child to life! Death is better than slavery. It was a sad thought that I had no name to give my child. His father caressed him and treated him kindly, whenever he had a chance to see him. He was not unwilling that he should bear his name; but he had no legal claim to it; and if I had bestowed it upon him, my master would have regarded it as a new crime, a new piece of insolence, and would, perhaps, revenge it on the boy. O, the serpent of Slavery has many and poisonous fangs!

XII. Fear Of Insurrection.

Not far from this time Nat Turner's insurrection broke out; and the news threw our town into great commotion. Strange that they should be alarmed, when their slaves were so "contented and happy"! But so it was.

It was always the custom to have a muster every year. On that occasion every white man shouldered his musket. The citizens and the so-called country gentlemen wore military uniforms. The poor whites took their places in the ranks in every-day dress, some without shoes, some without hats. This grand occasion had already passed; and when the slaves were told there was to be another muster, they were surprised and rejoiced. Poor creatures! They thought it was going to be a holiday. I was informed of the true state of affairs, and imparted it to the few I could trust. Most gladly would I have proclaimed it to every slave; but I dared not. All could not be relied on. Mighty is the power of the torturing lash.

By sunrise, people were pouring in from every quarter within twenty miles of the town. I knew the houses were to be searched; and I expected it would be done by country bullies and the poor whites. I knew nothing annoyed them so much as to see colored people living in comfort and respectability; so I made arrangements for them with especial care. I arranged every thing in my grandmother's house as neatly as possible. I put white quilts on the beds, and decorated some of the rooms with flowers. When all was arranged, I sat down at the window to watch. Far as my eye could reach, it rested on a motley crowd of soldiers. Drums and fifes were discoursing martial music. The men were divided into companies of sixteen, each headed by a captain. Orders were given, and the wild scouts rushed in every direction, wherever a colored face was to be found.

It was a grand opportunity for the low whites, who had no negroes of their own to scourge. They exulted in such a chance to exercise a little brief authority, and show their subserviency to the slaveholders; not reflecting that the power which trampled on the colored people also kept themselves in poverty, ignorance, and moral degradation. Those who never witnessed such scenes can hardly believe what I know was inflicted at this time on innocent men, women, and children, against whom there was not the slightest ground for suspicion. Colored people and slaves who lived in remote parts of the town suffered in an especial manner. In some cases the searchers scattered powder and shot among their clothes, and then sent other parties to find them, and bring them forward as proof that they were plotting insurrection. Every where men, women, and children were whipped till the blood stood in puddles at their feet. Some received five hundred lashes; others were tied hands and feet, and tortured with a bucking paddle, which blisters the skin terribly. The dwellings of the colored people, unless they happened to be protected by some influential white person, who was nigh at hand, were robbed of clothing and every thing else the marauders thought worth carrying away. All day long these unfeeling wretches went round, like a troop of demons, terrifying and tormenting the helpless. At night, they formed themselves into patrol bands, and went wherever they chose among the colored people, acting out their brutal will. Many women hid themselves in woods and swamps, to keep out of their way. If any of the husbands or fathers told of these outrages, they were tied up to the public whipping post, and cruelly scourged for telling lies about white men. The consternation was universal. No two people that had the slightest tinge of color in their faces dared to be seen talking together.

I entertained no positive fears about our household, because we were in the midst of white families who would protect us. We were ready to receive the soldiers whenever they came. It was not long before we heard the tramp of feet and the sound of voices. The door was rudely pushed open; and in they tumbled, like a pack of hungry wolves. They snatched at every thing within their reach. Every box, trunk, closet, and corner underwent a thorough examination. A box in one of the drawers containing some silver change was eagerly pounced upon. When I stepped forward to take it from them, one of the soldiers turned and said angrily, "What d'ye foller us fur? D'ye s'pose white folks is come to steal?"

I replied, "You have come to search; but you have searched that box, and I will take it, if you please."

At that moment I saw a white gentleman who was friendly to us; and I called to him, and asked him to have the goodness to come in and stay till the search was over. He readily complied. His entrance into the house brought in the captain of the company, whose business it was to guard the outside of the house, and see that none of the inmates left it. This officer was Mr. Litch, the wealthy slaveholder whom I mentioned, in the account of neighboring planters, as being notorious for his cruelty. He felt above soiling his hands with the search. He merely gave orders; and, if a bit of writing was discovered, it was carried to him by his ignorant followers, who were unable to read.

My grandmother had a large trunk of bedding and table cloths. When that was opened, there was a great shout of surprise; and one exclaimed, "Where'd the damned niggers git all dis sheet an' table clarf?"

My grandmother, emboldened by the presence of our white protector said, "You may be sure we didn't pilfer 'em from 'your' houses."

"Look here, mammy," said a grim-looking fellow without any coat, "you seem to feel mighty gran' 'cause you got all them 'ere fixens. White folks oughter have 'em all."

His remarks were interrupted by a chorus of voices shouting, "We's got 'em! We's got 'em! Dis 'ere yaller gal's got letters!"

There was a general rush for the supposed letter, which, upon examination, proved to be some verses written to me by a friend. In packing away my things, I had overlooked them. When their captain informed them of their contents, they seemed much disappointed. He inquired of me who wrote them. I told him it was one of my friends. "Can you read them?" he asked. When I told him I could, he swore, and raved, and tore the paper into bits. "Bring me all your letters!" said he, in commanding tone. I told him I had none. "Don't be afraid," he continued, in an insinuating way. "Bring them all to me. Nobody shall do you any harm." Seeing I did not move to obey him, his pleasant tone changed to oaths and threats. "Who writes to you? half free niggers?" inquired he. I replied, "O, no; most of my letters are from white people. Some request me to burn them after they are read, and some I destroy without reading."

An exclamation of surprise from some of the company put a stop to our conversation. Some silver spoons which ornamented an old-fashioned buffet had just been discovered. My grandmother was in the habit of preserving fruit for many ladies in the town, and of preparing suppers for parties; consequently she had many jars of preserves. The closet that contained these was next invaded, and the contents tasted. One of them, who was helping himself freely, tapped his neighbor on the shoulder, and said, "Wal done! Don't wonder de niggers want to kill all de white folks, when dey live on 'sarves" [meaning preserves]. I stretched out my hand to take the jar, saying, "You were not sent here to search for sweetmeats."

"And what 'were' we sent for?" said the captain, bristling up to me. I evaded the question.

The search of the house was completed, and nothing found to condemn us. They next proceeded to the garden, and knocked about every bush and vine, with no better success. The captain called his men together, and, after a short consultation, the order to march was given. As they passed out of the gate, the captain turned back, and pronounced a malediction on the house. He said it ought to be burned to the ground, and each of its inmates receive thirty-nine lashes. We came out of this affair very fortunately; not losing any thing except some wearing apparel.

Towards evening the turbulence increased. The soldiers, stimulated by drink, committed still greater cruelties. Shrieks and shouts continually rent the air. Not daring to go to the door, I peeped under the window curtain. I saw a mob dragging along a number of colored people, each white man, with his musket upraised, threatening instant death if they did not stop their shrieks. Among the prisoners was a respectable old colored minister. They had found a few parcels of shot in his house, which his wife had for years used to balance her scales. For this they were going to shoot him on Court House Green. What a spectacle was that for a civilized country! A rabble, staggering under intoxication, assuming to be the administrators of justice!

The better class of the community exerted their influence to save the innocent, persecuted people; and in several instances they succeeded, by keeping them shut up in jail till the excitement abated. At last the white citizens found that their own property was not safe from the lawless rabble they had summoned to protect them. They rallied the drunken swarm, drove them back into the country, and set a guard over the town.

The next day, the town patrols were commissioned to search colored people that lived out of the city; and the most shocking outrages were committed with perfect impunity. Every day for a fortnight, if I looked out, I saw horsemen with some poor panting negro tied to their saddles, and compelled by the lash to keep up with their speed, till they arrived at the jail yard. Those who had been whipped too unmercifully to walk were washed with brine, tossed into a cart, and carried to jail. One black man, who had not fortitude to endure scourging, promised to give information about the conspiracy. But it turned out that he knew nothing at all. He had not even heard the name of Nat Turner. The poor fellow had, however, made up a story, which augmented his own sufferings and those of the colored people.

The day patrol continued for some weeks, and at sundown a night guard was substituted. Nothing at all was proved against the colored people, bond or free. The wrath of the slaveholders was somewhat appeased by the capture of Nat Turner. The imprisoned were released. The slaves were sent to their masters, and the free were permitted to return to their ravaged homes. Visiting was strictly forbidden on the plantations. The slaves begged the privilege of again meeting at their little church in the woods, with their burying ground around it. It was built by the colored people, and they had no higher happiness than to meet there and sing hymns together, and pour out their hearts in spontaneous prayer. Their request was denied, and the church was demolished. They were permitted to attend the white churches, a certain portion of the galleries being appropriated to their use. There, when every body else had partaken of the communion, and the benediction had been pronounced, the minister said, "Come down, now, my colored friends." They obeyed the summons, and partook of the bread and wine, in commemoration of the meek and lowly Jesus, who said, "God is your Father, and all ye are brethren."

XIII. The Church And Slavery.

After the alarm caused by Nat Turner's insurrection had subsided, the slaveholders came to the conclusion that it would be well to give the slaves enough of religious instruction to keep them from murdering their masters. The Episcopal clergyman offered to hold a separate service on Sundays for their benefit. His colored members were very few, and also very respectable - a fact which I presume had some weight with him. The difficulty was to decide on a suitable place for them to worship. The Methodist and Baptist churches admitted them in the afternoon; but their carpets and cushions were not so costly as those at the Episcopal church. It was at last decided that they should meet at the house of a free colored man, who was a member.

I was invited to attend, because I could read. Sunday evening came, and, trusting to the cover of night, I ventured out. I rarely ventured out by daylight, for I always went with fear, expecting at every turn to encounter Dr. Flint, who was sure to turn me back, or order me to his office to inquire where I got my bonnet, or some other article of dress. When the Rev. Mr. Pike came, there were some twenty persons present. The reverend gentleman knelt in prayer, then seated himself, and requested all present, who could read, to open their books, while he gave out the portions he wished them to repeat or respond to.

His text was, "Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ."

Pious Mr. Pike brushed up his hair till it stood upright, and, in deep, solemn tones, began: "Hearken, ye servants! Give strict heed unto my words. You are rebellious sinners. Your hearts are filled with all manner of evil. 'Tis the devil who tempts you. God is angry with you, and will surely punish you, if you don't forsake your wicked ways. You that live in town are eyeservants behind your master's back. Instead of serving your masters faithfully, which is pleasing in the sight of your heavenly Master, you are idle, and shirk your work. God sees you. You tell lies. God hears you. Instead of being engaged in worshipping him, you are hidden away somewhere, feasting on your master's substance; tossing coffee-grounds with some wicked fortuneteller, or cutting cards with another old hag. Your masters may not find you out, but God sees you, and will punish you. O, the depravity of your hearts! When your master's work is done, are you quietly together, thinking of the goodness of God to such sinful creatures? No; you are quarrelling, and tying up little bags of roots to bury under the doorsteps to poison each other with. God sees you. You men steal away to every grog shop to sell your master's corn, that you may buy rum to drink. God sees you. You sneak into the back streets, or among the bushes, to pitch coppers. Although your masters may not find you out, God sees you; and he will punish you. You must forsake your sinful ways, and be faithful servants. Obey your old master and your young master - your old mistress and your young mistress. If you disobey your earthly master, you offend your heavenly Master. You must obey God's commandments. When you go from here, don't stop at the corners of the streets to talk, but go directly home, and let your master and mistress see that you have come."

The benediction was pronounced. We went home, highly amused at brother Pike's gospel teaching, and we determined to hear him again. I went the next Sabbath evening, and heard pretty much a repetition of the last discourse. At the close of the meeting, Mr. Pike informed us that he found it very inconvenient to meet at the friend's house, and he should be glad to see us, every Sunday evening, at his own kitchen.

I went home with the feeling that I had heard the Reverend Mr. Pike for the last time. Some of his members repaired to his house, and found that the kitchen sported two tallow candles; the first time, I am sure, since its present occupant owned it, for the servants never had any thing but pine knots. It was so long before the reverend gentleman descended from his comfortable parlor that the slaves left, and went to enjoy a Methodist shout. They never seem so happy as when shouting and singing at religious meetings. Many of them are sincere, and nearer to the gate of heaven than sanctimonious Mr. Pike, and other long-faced Christians, who see wounded Samaritans, and pass by on the other side.

The slaves generally compose their own songs and hymns; and they do not trouble their heads much about the measure. They often sing the following verses:

Old Satan is one busy ole man;

He rolls dem blocks all in my way;

But Jesus is my bosom friend;

He rolls dem blocks away.

If I had died when I was young,

Den how my stam'ring tongue would have sung;

But I am ole, and now I stand

A narrow chance for to tread dat heavenly land.

I well remember one occasion when I attended a Methodist class meeting. I went with a burdened spirit, and happened to sit next a poor, bereaved mother, whose heart was still heavier than mine. The class leader was the town constable - a man who bought and sold slaves, who whipped his brethren and sisters of the church at the public whipping post, in jail or out of jail. He was ready to perform that Christian office any where for fifty cents. This white-faced, black-hearted brother came near us, and said to the stricken woman, "Sister, can't you tell us how the Lord deals with your soul? Do you love him as you did formerly?"

She rose to her feet, and said, in piteous tones, "My Lord and Master, help me! My load is more than I can bear. God has hid himself from me, and I am left in darkness and misery." Then, striking her breast, she continued, "I can't tell you what is in here! They've got all my children. Last week they took the last one. God only knows where they've sold her. They let me have her sixteen years, and then - O! O! Pray for her brothers and sisters! I've got nothing to live for now. God make my time short!"

She sat down, quivering in every limb. I saw that constable class leader become crimson in the face with suppressed laughter, while he held up his handkerchief, that those who were weeping for the poor woman's calamity might not see his merriment. Then, with assumed gravity, he said to the bereaved mother, "Sister, pray to the Lord that every dispensation of his divine will may be sanctified to the good of your poor needy soul!"

The congregation struck up a hymn, and sung as though they were as free as the birds that warbled round us, -

Ole Satan thought he had a mighty aim;

He missed my soul, and caught my sins.

Cry Amen, cry Amen, cry Amen to God!

He took my sins upon his back;

Went muttering and grumbling down to hell.

Cry Amen, cry Amen, cry Amen to God!

Ole Satan's church is here below.

Up to God's free church I hope to go.

Cry Amen, cry Amen, cry Amen to God!

Precious are such moments to the poor slaves. If you were to hear them at such times, you might think they were happy. But can that hour of singing and shouting sustain them through the dreary week, toiling without wages, under constant dread of the lash?

The Episcopal clergyman, who, ever since my earliest recollection, had been a sort of god among the slaveholders, concluded, as his family was large, that he must go where money was more abundant. A very different clergyman took his place. The change was very agreeable to the colored people, who said, "God has sent us a good man this time." They loved him, and their children followed him for a smile or a kind word. Even the slaveholders felt his influence. He brought to the rectory five slaves. His wife taught them to read and write, and to be useful to her and themselves. As soon as he was settled, he turned his attention to the needy slaves around him. He urged upon his parishioners the duty of having a meeting expressly for them every Sunday, with a sermon adapted to their comprehension. After much argument and importunity, it was finally agreed that they might occupy the gallery of the church on Sunday evenings. Many colored people, hitherto unaccustomed to attend church, now gladly went to hear the gospel preached. The sermons were simple, and they understood them. Moreover, it was the first time they had ever been addressed as human beings. It was not long before his white parishioners began to be dissatisfied. He was accused of preaching better sermons to the negroes than he did to them. He honestly confessed that he bestowed more pains upon those sermons than upon any others; for the slaves were reared in such ignorance that it was a difficult task to adapt himself to their comprehension. Dissensions arose in the parish. Some wanted he should preach to them in the evening, and to the slaves in the afternoon. In the midst of these disputings his wife died, after a very short illness. Her slaves gathered round her dying bed in great sorrow. She said, "I have tried to do you good and promote your happiness; and if I have failed, it has not been for want of interest in your welfare. Do not weep for me; but prepare for the new duties that lie before you. I leave you all free. May we meet in a better world." Her liberated slaves were sent away, with funds to establish them comfortably. The colored people will long bless the memory of that truly Christian woman. Soon after her death her husband preached his farewell sermon, and many tears were shed at his departure.

Several years after, he passed through our town and preached to his former congregation. In his afternoon sermon he addressed the colored people. "My friends," said he, "it affords me great happiness to have an opportunity of speaking to you again. For two years I have been striving to do something for the colored people of my own parish; but nothing is yet accomplished. I have not even preached a sermon to them. Try to live according to the word of God, my friends. Your skin is darker than mine; but God judges men by their hearts, not by the color of their skins." This was strange doctrine from a southern pulpit. It was very offensive to slaveholders. They said he and his wife had made fools of their slaves, and that he preached like a fool to the negroes.

I knew an old black man, whose piety and childlike trust in God were beautiful to witness. At fifty-three years old he joined the Baptist church. He had a most earnest desire to learn to read. He thought he should know how to serve God better if he could only read the Bible. He came to me, and begged me to teach him. He said he could not pay me, for he had no money; but he would bring me nice fruit when the season for it came. I asked him if he didn't know it was contrary to law; and that slaves were whipped and imprisoned for teaching each other to read. This brought the tears into his eyes. "Don't be troubled, uncle Fred," said I. "I have no thoughts of refusing to teach you. I only told you of the law, that you might know the danger, and be on your guard." He thought he could plan to come three times a week without its being suspected. I selected a quiet nook, where no intruder was likely to penetrate, and there I taught him his A, B, C. Considering his age, his progress was astonishing. As soon as he could spell in two syllables he wanted to spell out words in the Bible. The happy smile that illuminated his face put joy into my heart. After spelling out a few words, he paused, and said, "Honey, it 'pears when I can read dis good book I shall be nearer to God. White man is got all de sense. He can larn easy. It ain't easy for ole black man like me. I only wants to read dis book, dat I may know how to live; den I hab no fear 'bout dying."

I tried to encourage him by speaking of the rapid progress he had made. "Hab patience, child," he replied. "I larns slow."

I had no need of patience. His gratitude, and the happiness imparted, were more than a recompense for all my trouble.

At the end of six months he had read through the New Testament, and could find any text in it. One day, when he had recited unusually well, I said, "Uncle Fred, how do you manage to get your lessons so well?"

"Lord bress you, chile," he replied. "You nebber gibs me a lesson dat I don't pray to God to help me to understan' what I spells and what I reads. And he 'does' help me, chile. Bress his holy name!"

There are thousands, who, like good uncle Fred, are thirsting for the water of life; but the law forbids it, and the churches withhold it. They send the Bible to heathen abroad, and neglect the heathen at home. I am glad that missionaries go out to the dark corners of the earth; but I ask them not to overlook the dark corners at home. Talk to American slaveholders as you talk to savages in Africa. Tell 'them' it was wrong to traffic in men. Tell them it is sinful to sell their own children, and atrocious to violate their own daughters. Tell them that all men are brethren, and that man has no right to shut out the light of knowledge from his brother. Tell them they are answerable to God for sealing up the Fountain of Life from souls that are thirsting for it.

There are men who would gladly undertake such missionary work as this; but, alas! their number is small. They are hated by the south, and would be driven from its soil, or dragged to prison to die, as others have been before them. The field is ripe for the harvest, and awaits the reapers. Perhaps the great grandchildren of uncle Fred may have freely imparted to them the divine treasures, which he sought by stealth, at the risk of the prison and the scourge.

Are doctors of divinity blind, or are they hypocrites? I suppose some are the one, and some the other; but I think if they felt the interest in the poor and the lowly, that they ought to feel, they would not be so 'easily' blinded. A clergyman who goes to the south, for the first time, has usually some feeling, however vague, that slavery is wrong. The slaveholder suspects this, and plays his game accordingly. He makes himself as agreeable as possible; talks on theology, and other kindred topics. The reverend gentleman is asked to invoke a blessing on a table loaded with luxuries. After dinner he walks round the premises, and sees the beautiful groves and flowering vines, and the comfortable huts of favored household slaves. The southerner invites him to talk with those slaves. He asks them if they want to be free, and they say, "O, no, massa." This is sufficient to satisfy him. He comes home to publish a "South Side View of Slavery," and to complain of the exaggerations of abolitionists. He assures people that he has been to the south, and seen slavery for himself; that it is a beautiful "patriarchal institution;" that the slaves don't want their freedom; that they have hallelujah meetings and other religious privileges.

What does 'he' know of the half-starved wretches toiling from dawn till dark on the plantations? of mothers shrieking for their children, torn from their arms by slave traders? of young girls dragged down into moral filth? of pools of blood around the whipping post? of hounds trained to tear human flesh? of men screwed into cotton gins to die? The slaveholder showed him none of these things, and the slaves dared not tell of them if he had asked them.

There is a great difference between Christianity and religion at the south. If a man goes to the communion table, and pays money into the treasury of the church, no matter if it be the price of blood, he is called religious. If a pastor has offspring by a woman not his wife, the church dismiss him, if she is a white woman; but if she is colored, it does not hinder his continuing to be their good shepherd.

When I was told that Dr. Flint had joined the Episcopal church, I was much surprised. I supposed that religion had a purifying effect on the character of men; but the worst persecutions I endured from him were after he was a communicant. The conversation of the doctor, the day after he had been confirmed, certainly gave 'me' no indication that he had "renounced the devil and all his works." In answer to some of his usual talk, I reminded him that he had just joined the church. "Yes, Linda," said he. "It was proper for me to do so. I am getting in years, and my position in society requires it, and it puts an end to all the damned slang. You would do well to join the church, too, Linda."

"There are sinners enough in it already," rejoined I. "If I could be allowed to live like a Christian, I should be glad."

"You can do what I require; and if you are faithful to me, you will be as virtuous as my wife," he replied.

I answered that the Bible didn't say so.

His voice became hoarse with rage. "How dare you preach to me about your infernal Bible!" he exclaimed. "What right have you, who are my negro, to talk to me about what you would like and what you wouldn't like? I am your master, and you shall obey me."

No wonder the slaves sing, -

Ole Satan's church is here below;

Up to God's free church I hope to go.

XIV. Another Link To Life.

I had not returned to my master's house since the birth of my child. The old man raved to have me thus removed from his immediate power; but his wife vowed, by all that was good and great, she would kill me if I came back; and he did not doubt her word. Sometimes he would stay away for a season. Then he would come and renew the old threadbare discourse about his forbearance and my ingratitude. He labored, most unnecessarily, to convince me that I had lowered myself. The venomous old reprobate had no need of descanting on that theme. I felt humiliated enough. My unconscious babe was the ever-present witness of my shame. I listened with silent contempt when he talked about my having forfeited 'his' good opinion; but I shed bitter tears that I was no longer worthy of being respected by the good and pure. Alas! slavery still held me in its poisonous grasp. There was no chance for me to be respectable. There was no prospect of being able to lead a better life.

Sometimes, when my master found that I still refused to accept what he called his kind offers, he would threaten to sell my child. "Perhaps that will humble you," said he.

Humble 'me'! Was I not already in the dust? But his threat lacerated my heart. I knew the law gave him power to fulfil it; for slaveholders have been cunning enough to enact that "the child shall follow the condition of the 'mother'," not of the 'father', thus taking care that licentiousness shall not interfere with avarice. This reflection made me clasp my innocent babe all the more firmly to my heart. Horrid visions passed through my mind when I thought of his liability to fall into the slave trader's hands. I wept over him, and said, "O my child! perhaps they will leave you in some cold cabin to die, and then throw you into a hole, as if you were a dog."

When Dr. Flint learned that I was again to be a mother, he was exasperated beyond measure. He rushed from the house, and returned with a pair of shears. I had a fine head of hair; and he often railed about my pride of arranging it nicely. He cut every hair close to my head, storming and swearing all the time. I replied to some of his abuse, and he struck me. Some months before, he had pitched me down stairs in a fit of passion; and the injury I received was so serious that I was unable to turn myself in bed for many days. He then said, "Linda, I swear by God I will never raise my hand against you again;" but I knew that he would forget his promise.

After he discovered my situation, he was like a restless spirit from the pit. He came every day; and I was subjected to such insults as no pen can describe. I would not describe them if I could; they were too low, too revolting. I tried to keep them from my grandmother's knowledge as much as I could. I knew she had enough to sadden her life, without having my troubles to bear. When she saw the doctor treat me with violence, and heard him utter oaths terrible enough to palsy a man's tongue, she could not always hold her peace. It was natural and motherlike that she should try to defend me; but it only made matters worse.

When they told me my new-born babe was a girl, my heart was heavier than it had ever been before. Slavery is terrible for men; but it is far more terrible for women. Superadded to the burden common to all, 'they' have wrongs, and sufferings, and mortifications peculiarly their own.

Dr. Flint had sworn that he would make me suffer, to my last day, for this new crime against 'him', as he called it; and as long as he had me in his power he kept his word. On the fourth day after the birth of my babe, he entered my room suddenly, and commanded me to rise and bring my baby to him. The nurse who took care of me had gone out of the room to prepare some nourishment, and I was alone. There was no alternative. I rose, took up my babe, and crossed the room to where he sat. "Now stand there," said he, "till I tell you to go back!" My child bore a strong resemblance to her father, and to the deceased Mrs. Sands, her grandmother. He noticed this; and while I stood before him, trembling with weakness, he heaped upon me and my little one every vile epithet he could think of. Even the grandmother in her grave did not escape his curses. In the midst of his vituperations I fainted at his feet. This recalled him to his senses. He took the baby from my arms, laid it on the bed, dashed cold water in my face, took me up, and shook me violently, to restore my consciousness before any one entered the room. Just then my grandmother came in, and he hurried out of the house. I suffered in consequence of this treatment; but I begged my friends to let me die, rather than send for the doctor. There was nothing I dreaded so much as his presence. My life was spared; and I was glad for the sake of my little ones. Had it not been for these ties to life, I should have been glad to be released by death, though I had lived only nineteen years.

Always it gave me a pang that my children had no lawful claim to a name. Their father offered his; but, if I had wished to accept the offer, I dared not while my master lived. Moreover, I knew it would not be accepted at their baptism. A Christian name they were at least entitled to; and we resolved to call my boy for our dear good Benjamin, who had gone far away from us.

My grandmother belonged to the church; and she was very desirous of having the children christened. I knew Dr. Flint would forbid it, and I did not venture to attempt it. But chance favored me. He was called to visit a patient out of town, and was obliged to be absent during Sunday. "Now is the time," said my grandmother; "we will take the children to church, and have them christened."

When I entered the church, recollections of my mother came over me, and I felt subdued in spirit. There she had presented me for baptism, without any reason to feel ashamed. She had been married, and had such legal rights as slavery allows to a slave. The vows had at least been sacred to 'her', and she had never violated them. I was glad she was not alive, to know under what different circumstances her grandchildren were presented for baptism. Why had my lot been so different from my mother's? 'Her' master had died when she was a child; and she remained with her mistress till she married. She was never in the power of any master; and thus she escaped one class of the evils that generally fall upon slaves.

When my baby was about to be christened, the former mistress of my father stepped up to me, and proposed to give it her Christian name. To this I added the surname of my father, who had himself no legal right to it; for my grandfather on the paternal side was a white gentleman. What tangled skeins are the genealogies of slavery! I loved my father; but it mortified me to be obliged to bestow his name on my children.

When we left the church, my father's old mistress invited me to go home with her. She clasped a gold chain round my baby's neck. I thanked her for this kindness; but I did not like the emblem. I wanted no chain to be fastened on my daughter, not even if its links were of gold. How earnestly I prayed that she might never feel the weight of slavery's chain, whose iron entereth into the soul!

XV. Continued Persecutions.

My children grew finely; and Dr. Flint would often say to me, with an exulting smile. "These brats will bring me a handsome sum of money one of these days."

I thought to myself that, God being my helper, they should never pass into his hands. It seemed to me I would rather see them killed than have them given up to his power. The money for the freedom of myself and my children could be obtained; but I derived no advantage from that circumstance. Dr. Flint loved money, but he loved power more. After much discussion, my friends resolved on making another trial. There was a slaveholder about to leave for Texas, and he was commissioned to buy me. He was to begin with nine hundred dollars, and go up to twelve. My master refused his offers. "Sir," said he, "she don't belong to me. She is my daughter's property, and I have no right to sell her. I mistrust that you come from her paramour. If so, you may tell him that he cannot buy her for any money; neither can he buy her children."

The doctor came to see me the next day, and my heart beat quicker as he entered. I never had seen the old man tread with so majestic a step. He seated himself and looked at me with withering scorn. My children had learned to be afraid of him. The little one would shut her eyes and hide her face on my shoulder whenever she saw him; and Benny, who was now nearly five years old, often inquired, "What makes that bad man come here so many times? Does he want to hurt us?" I would clasp the dear boy in my arms, trusting that he would be free before he was old enough to solve the problem. And now, as the doctor sat there so grim and silent, the child left his play and came and nestled up by me. At last my tormentor spoke. "So you are left in disgust, are you?" said he. "It is no more than I expected. You remember I told you years ago that you would be treated so. So he is tired of you? Ha! ha! ha! The virtuous madam don't like to hear about it, does she? Ha! ha! ha!" There was a sting in his calling me virtuous madam. I no longer had the power of answering him as I had formerly done. He continued: "So it seems you are trying to get up another intrigue. Your new paramour came to me, and offered to buy you; but you may be assured you will not succeed. You are mine; and you shall be mine for life. There lives no human being that can take you out of slavery. I would have done it; but you rejected my kind offer."

I told him I did not wish to get up any intrigue; that I had never seen the man who offered to buy me.

"Do you tell me I lie?" exclaimed he, dragging me from my chair. "Will you say again that you never saw that man?"

I answered, "I do say so."

He clinched my arm with a volley of oaths. Ben began to scream, and I told him to go to his grandmother.

"Don't you stir a step, you little wretch!" said he. The child drew nearer to me, and put his arms round me, as if he wanted to protect me. This was too much for my enraged master. He caught him up and hurled him across the room. I thought he was dead, and rushed towards him to take him up.

"Not yet!" exclaimed the doctor. "Let him lie there till he comes to."

"Let me go! Let me go!" I screamed, "or I will raise the whole house." I struggled and got away; but he clinched me again. Somebody opened the door, and he released me. I picked up my insensible child, and when I turned my tormentor was gone. Anxiously, I bent over the little form, so pale and still; and when the brown eyes at last opened, I don't know whether I was very happy. All the doctor's former persecutions were renewed. He came morning, noon, and night. No jealous lover ever watched a rival more closely than he watched me and the unknown slaveholder, with whom he accused me of wishing to get up an intrigue. When my grandmother was out of the way he searched every room to find him.

In one of his visits, he happened to find a young girl, whom he had sold to a trader a few days previous. His statement was, that he sold her because she had been too familiar with the overseer. She had had a bitter life with him, and was glad to be sold. She had no mother, and no near ties. She had been torn from all her family years before. A few friends had entered into bonds for her safety, if the trader would allow her to spend with them the time that intervened between her sale and the gathering up of his human stock. Such a favor was rarely granted. It saved the trader the expense of board and jail fees, and though the amount was small, it was a weighty consideration in a slavetrader's mind.

Dr. Flint always had an aversion to meeting slaves after he had sold them. He ordered Rose out of the house; but he was no longer her master, and she took no notice of him. For once the crushed Rose was the conqueror. His gray eyes flashed angrily upon her; but that was the extent of his power. "How came this girl here?" he exclaimed. "What right had you to allow it, when you knew I had sold her?"

I answered, "This is my grandmother's house, and Rose came to see her. I have no right to turn any body out of doors, that comes here for honest purposes."

He gave me the blow that would have fallen upon Rose if she had still been his slave. My grandmother's attention had been attracted by loud voices, and she entered in time to see a second blow dealt. She was not a woman to let such an outrage, in her own house, go unrebuked. The doctor undertook to explain that I had been insolent. Her indignant feelings rose higher and higher, and finally boiled over in words. "Get out of my house!" she exclaimed. "Go home, and take care of your wife and children, and you will have enough to do, without watching my family."

He threw the birth of my children in her face, and accused her of sanctioning the life I was leading. She told him I was living with her by compulsion of his wife; that he needn't accuse her, for he was the one to blame; he was the one who had caused all the trouble. She grew more and more excited as she went on. "I tell you what, Dr. Flint," said she, "you ain't got many more years to live, and you'd better be saying your prayers. It will take 'em all, and more too, to wash the dirt off your soul."

"Do you know whom you are talking to?" he exclaimed.

She replied, "Yes, I know very well who I am talking to."

He left the house in a great rage. I looked at my grandmother. Our eyes met. Their angry expression had passed away, but she looked sorrowful and weary - weary of incessant strife. I wondered that it did not lessen her love for me; but if it did she never showed it. She was always kind, always ready to sympathize with my troubles. There might have been peace and contentment in that humble home if it had not been for the demon Slavery.

The winter passed undisturbed by the doctor. The beautiful spring came; and when Nature resumes her loveliness, the human soul is apt to revive also. My drooping hopes came to life again with the flowers. I was dreaming of freedom again; more for my children's sake than my own. I planned and I planned. Obstacles hit against plans. There seemed no way of overcoming them; and yet I hoped.

Back came the wily doctor. I was not at home when he called. A friend had invited me to a small party, and to gratify her I went. To my great consternation, a messenger came in haste to say that Dr. Flint was at my grandmother's, and insisted on seeing me. They did not tell him where I was, or he would have come and raised a disturbance in my friend's house. They sent me a dark wrapper, I threw it on and hurried home. My speed did not save me; the doctor had gone away in anger. I dreaded the morning, but I could not delay it; it came, warm and bright. At an early hour the doctor came and asked me where I had been last night. I told him. He did not believe me, and sent to my friend's house to ascertain the facts. He came in the afternoon to assure me he was satisfied that I had spoken the truth. He seemed to be in a facetious mood, and I expected some jeers were coming. "I suppose you need some recreation," said he, "but I am surprised at your being there, among those negroes. It was not the place for 'you'. Are you 'allowed' to visit such people?"

I understood this covert fling at the white gentleman who was my friend; but I merely replied, "I went to visit my friends, and any company they keep is good enough for me."

He went on to say, "I have seen very little of you of late, but my interest in you is unchanged. When I said I would have no more mercy on you I was rash. I recall my words. Linda, you desire freedom for yourself and your children, and you can obtain it only through me. If you agree to what I am about to propose, you and they shall be free. There must be no communication of any kind between you and their father. I will procure a cottage, where you and the children can live together. Your labor shall be light, such as sewing for my family. Think what is offered you, Linda - a home and freedom! Let the past be forgotten. If I have been harsh with you at times, your willfulness drove me to it. You know I exact obedience from my own children, and I consider you as yet a child."

He paused for an answer, but I remained silent. "Why don't you speak?" said he. "What more do you wait for?"

"Nothing, sir."

"Then you accept my offer?"

"No, sir."

His anger was ready to break loose; but he succeeded in curbing it, and replied, "You have answered without thought. But I must let you know there are two sides to my proposition; if you reject the bright side, you will be obliged to take the dark one. You must either accept my offer, or you and your children shall be sent to your young master's plantation, there to remain till your young mistress is married; and your children shall fare like the rest of the negro children. I give you a week to consider it."

He was shrewd; but I knew he was not to be trusted. I told him I was ready to give my answer now.

"I will not receive it now," he replied. "You act too much from impulse. Remember that you and your children can be free a week from to-day if you choose."

On what a monstrous chance hung the destiny of my children! I knew that my master's offer was a snare, and that if I entered it escape would be impossible. As for his promise, I knew him so well that I was sure if he gave me free papers, they would be so managed as to have no legal value. The alternative was inevitable. I resolved to go to the plantation. But then I thought how completely I should be in his power, and the prospect was appalling. Even if I should kneel before him, and implore him to spare me, for the sake of my children, I knew he would spurn me with his foot, and my weakness would be his triumph.

Before the week expired, I heard that young Mr. Flint was about to be married to a lady of his own stamp. I foresaw the position I should occupy in his establishment. I had once been sent to the plantation for punishment, and fear of the son had induced the father to recall me very soon. My mind was made up; I was resolved that I would foil my master and save my children, or I would perish in the attempt. I kept my plans to myself; I knew that friends would try to dissuade me from them, and I would not wound their feelings by rejecting their advice.

On the decisive day the doctor came, and said he hoped I had made a wise choice.

"I am ready to go to the plantation, sir," I replied.

"Have you thought how important your decision is to your children?" said he.

I told him I had.

"Very well. Go to the plantation, and my curse go with you," he replied. "Your boy shall be put to work, and he shall soon be sold; and your girl shall be raised for the purpose of selling well. Go your own ways!" He left the room with curses, not to be repeated.

As I stood rooted to the spot, my grandmother came and said, "Linda, child, what did you tell him?"

I answered that I was going to the plantation.

"'Must' you go?" said she. "Can't something be done to stop it?"

I told her it was useless to try; but she begged me not to give up. She said she would go to the doctor, and remind him how long and how faithfully she had served in the family, and how she had taken her own baby from her breast to nourish his wife. She would tell him I had been out of the family so long they would not miss me; that she would pay them for my time, and the money would procure a woman who had more strength for the situation than I had. I begged her not to go; but she persisted in saying, "He will listen to 'me', Linda." She went, and was treated as I expected. He coolly listened to what she said, but denied her request. He told her that what he did was for my good, that my feelings were entirely above my situation, and that on the plantation I would receive treatment that was suitable to my behavior.

My grandmother was much cast down. I had my secret hopes; but I must fight my battle alone. I had a woman's pride, and a mother's love for my children; and I resolved that out of the darkness of this hour a brighter dawn should rise for them. My master had power and law on his side; I had a determined will. There is might in each.