Lenina is a beautiful woman who meets the group of students while inoculating the infants against yellow fever. She dates Henry Foster in the beginning but agrees to go out with Bernard Marx to the Savage Reservations. After visiting the Reservations, Lenina becomes popular by her association with the Savage. She continually tries to sleep with the Savage but becomes frustrated by his unwillingness. After she strips in front of John, he tries to beat her. Lenina visits John at his lighthouse at the end of the novel, and he starts to whip her. It is unclear whether she dies or not.
The Director of the Central London Hatchery and Conditioning Centre, also called Tomakin, leads a group of students on a tour. He introduces them to the techniques of fertilization and segregation into classes. The arrival of Linda and John the Savage later humiliates him and causes him to resign in disgrace.
Foster is an expert on statistics within the Central London Hatchery and Conditioning Centre. He joins the student tour at the Director's behest and quotes facts about the processes of the hatchery. He is also in charge of maximizing the number of embryos each ovary can produce. Foster is one of Lenina's most frequent dates.
Bernard Marx loves Lenina Crowne, despite all of his social conditioning. He is short and physically inadequate for the status of Alpha-Plus, and therefore has an inferiority complex. Other characters believe that he may have accidentally received a dose of alcohol while in the fetal stages. He is more independent thinking because of feeling separate from society. Bernard Marx is close friends with Helmholtz Watson.
Mustapha Mond is the Resident Controller for Western Europe and one of the Ten World Controllers. He alone makes the rules for society and decides what works to publish. Mustapha has read Shakespeare and other forbidden books, making him one of the most independent thinkers within the society. He is the man who gives Bernard permission to bring the Savage and his mother back to London.
Hoover is a former lover of Lenina, who describes him as too hairy. He is stereotypical of the Alpha caste in obeying all the social norms and in quoting his hypnopaedic learning.
Watson is an Alpha-Plus with too much intelligence. He is friends with Bernard Marx because both he and Marx are outsiders within the society. Watson eventually writes a poem that gets him in trouble. He quickly falls in love with John's Shakespearean verses before leaving to live in the Falkland Islands.
The member of Bernard's Solidarity group with a distracting unified eyebrow.
Linda is the mother of the Savage and the woman whom the Director brought to the reservation. She is an alcoholic and rather obese. After her return to society, she consumes too much soma and dies soon thereafter.
Pope is Linda’s alcoholic lover and the man that John tries to kill after he discovers Pope sleeping with his mother one night.
The Savage, also known as John, is the son of the Director and Linda. He was born on the reservation in a city called Malpais. He grew up as a hybrid of the Indian and Utopian cultures, with a volume of Shakespeare as his guide to life. As a result, the Indians often excluded him from their rituals. He and his mother Linda accompany Bernard Marx back to London where he soon becomes a celebrity. John falls in love with Lenina and imagines his love for her as that of Romeo and Juliet. He soon has trouble conforming to the ideals of the Utopian world and strikes out in an effort to assert his individuality. John finally runs away from the society but cannot avoid a mob of sightseers. In the end, he commits suicide.
One of the older Indians, who teaches John to make clay pots.
Arch-Community-Songster of Canterbury
The Songster is a powerful man who first meets with Lenina. At her request, Bernard invites him to a party to meet John. When John refuses to come, the Songster gets upset and leaves. He drags Lenina with him, although she appears to be unhappy and slightly unwilling.
Shaw is the doctor who looks after Linda and gives her soma so that she can be happy.
Brave New World Questions and Answers
The Question and Answer section for Brave New World is a great
resource to ask questions, find answers, and discuss the novel.
Henry Ford as the deity-like figure that personifies mass production and consumption. Huxley uses this figure to illustrate how the superficial capitalist market economy has turned into the opiate of the masses.
Bernard and Lenina watch a ritual dance of sacrifice to the gods Pookong and Jesus, where a young man slowly proceeds around a pile of snakes in the center of the Pueblo square. While walking, the young man receives a whipping until he falls and...