A Modest Proposal and Other Satires

Influences

Scholars have speculated about which earlier works Swift may have had in mind when he wrote A Modest Proposal.

Tertullian's Apology

James William Johnson argues that A Modest Proposal was largely influenced and inspired by Tertullian's Apology: a satirical attack against early Roman persecution of Christianity. Johnson believes that Swift saw major similarities between the two situations.[13] Johnson notes Swift's obvious affinity for Tertullian and the bold stylistic and structural similarities between the works A Modest Proposal and Apology.[14] In structure, Johnson points out the same central theme, that of cannibalism and the eating of babies as well as the same final argument, that "human depravity is such that men will attempt to justify their own cruelty by accusing their victims of being lower than human".[13] Stylistically, Swift and Tertullian share the same command of sarcasm and language.[13] In agreement with Johnson, Donald C. Baker points out the similarity between both authors' tones and use of irony. Baker notes the uncanny way that both authors imply an ironic "justification by ownership" over the subject of sacrificing children—Tertullian while attacking pagan parents, and Swift while attacking the English mistreatment of the Irish poor.[15]

Defoe's The Generous Projector

It has also been argued that A Modest Proposal was, at least in part, a response to the 1728 essay The Generous Projector or, A Friendly Proposal to Prevent Murder and Other Enormous Abuses, By Erecting an Hospital for Foundlings and Bastard Children by Swift's rival Daniel Defoe.[16]

Mandeville's Modest Defence of Publick Stews

Bernard Mandeville's Modest Defence of Publick Stews asked to introduce public and state-controlled bordellos. The 1726 paper acknowledges women's interests and—while not being a completely satirical text—has also been discussed as an inspiration for Jonathan Swift's title.[17][18] Mandeville had by 1705 already become famous for The Fable of the Bees and deliberations on private vices and public benefits.

John Locke's First Treatise of Government

John Locke commented: "Be it then as Sir Robert says, that Anciently, it was usual for Men to sell and Castrate their Children. Let it be, that they exposed them; Add to it, if you please, for this is still greater Power, that they begat them for their Tables to fat and eat them: If this proves a right to do so, we may, by the same Argument, justifie Adultery, Incest and Sodomy, for there are examples of these too, both Ancient and Modern; Sins, which I suppose, have the Principle Aggravation from this, that they cross the main intention of Nature, which willeth the increase of Mankind, and the continuation of the Species in the highest perfection, and the distinction of Families, with the Security of the Marriage Bed, as necessary thereunto". (First Treatise, sec. 59).


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