- ^ Michelle R. Hessler (Spring 1995). "Catholic Nuns and Ojibwa Shamans: Pauline and Fleur in Louise Erdrich's Tracks". Wíčazo Ša Review. 11 (1): 40–45. JSTOR 1409041.
- ^ Friedman, Susan Stanford (1994). "Identity Politics, Syncretism, Catholicism, and Anishinabe Religion in Louise Erdrich's "Tracks"". Religion & Literature. 26 (1): 107–133. doi:10.2307/40059588. JSTOR 40059588.
- ^ Lawrence William Gross (Fall 2005). "The Trickster and World Maintenance: An Anishinaabe Reading of Louise Erdrich's Tracks". Studies in American Indian Literatures. 17 (3): 48–66. doi:10.1353/ail.2005.0070.
- ^ Sheila Hassell Hughes (Fall–Winter 2000). "Tongue-Tied: Rhetoric and Relation in Louise Erdrich's Tracks". MELUS. 25 (3/4): 87–116. doi:10.2307/468238.
- ^ Maria DePriest (Summer 2008). "Once Upon a Time, Today: Hearing Fleur's Voice in Tracks". Journal of Narrative Theory. 38 (2): 249–268. doi:10.1353/jnt.0.0013.
- ^ a b Cary Nelson. "About Louise Erdrich". Modern American Poetry. English Department, University of Illinois. Retrieved March 18, 2011.
- ^ Peter G. Beidler (2002). ""The Earth Itself Was Sobbing": Madness and the Environment in Novels by Leslie Marmon Silko and Louise Erdrich". American Indian Culture and Research Journal. 26 (3): 113–124.
- ^ Ame Lee McNally and Piyali Nath Dalal (April 27, 1999). "Louise Erdrich". Voices From the Gaps. University of Minnesota. Retrieved March 18, 2011.
- ^ a b L. Evers (December 1988). "Tracks (Book Review)". Choice. 26: 653.
- ^ "Louise Erdrich". Odyssey Editions. Retrieved March 18, 2011.
- ^ R.Z. Sheppard (September 12, 1988). "Tracks". Time. 132 (11): 80–81.
- ^ "Tracks (Book Review)". The New Statesman and Society. 1 (29=30): 32. December 23, 1988.
- ^ a b Jean Strouse (August 27, 1989). "Tracks (Book Review)". The New York Times Book Review. 94: 28.
- ^ Barbara Hoffert (January 1989). "Tracks (Book Review)". Library Journal. 114 (1): 42.
- ^ Christopher Vecsey (November 4, 1988). "Tracks". Commonweal. 115 (9): 596–597.
- ^ Andrew Welsh-Huggins (February 1989). "Tracks". The Progressive. 53 (2): 44–45.
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