The Poetry of Lucille Clifton

Poetic work

Plaque quoting Clifton outside the New York Public Library

Lucille Clifton traced her family's roots to the West African kingdom of Dahomey, now the Republic of Benin. Growing up, she was told by her mother, "Be proud, you're from Dahomey women!"[11] She cites as one of her ancestors the first black woman to be "legally hanged" for manslaughter in the state of Kentucky during the time of Slavery in the United States. Girls in her family are born with an extra finger on each hand, a genetic trait known as polydactyly. Lucille's two extra fingers were amputated surgically when she was a small child, a common practice at that time for reasons of superstition and social stigma. Her "two ghost fingers" and their activities became a theme in her poetry and other writings. Health problems in her later years included painful gout which gave her some difficulty in walking.

Often compared to Emily Dickinson for her short line length and deft rhymes,[12] Clifton wrote poetry that "examine[d] the inner world of her own body", used the body as a "theatre for her poetry". After her uterus was removed, for example, she spoke of her body "as a home without a kitchen".[13] In a Christian Century review of Clifton's work, Peggy Rosenthal wrote, 'The first thing that strikes us about Lucille Clifton's poetry is what is missing: capitalization, punctuation, long and plentiful lines. We see a poetry so pared down that its spaces take on substance, become a shaping presence as much as the words themselves.'[14]

Her series of children's books about a young black boy began with 1970's Some of the Days of Everett Anderson. Everett Anderson, a recurring character in many of her books, spoke in African-American English and dealt with real life social problems. Clifton's work features in anthologies such as My Black Me: A Beginning Book of Black Poetry (ed. Arnold Adoff), A Poem of Her Own: Voices of American Women Yesterday and Today (ed. Catherine Clinton), Black Stars: African American Women Writers (ed. Brenda Scott Wilkinson), Daughters of Africa (ed. Margaret Busby), and Bedrock: Writers on the Wonders of Geology (eds Lauret E. Savoy, Eldridge M. Moores, and Judith E. Moores (Trinity University Press). Studies about Clifton's life and writings include Wild Blessings: The Poetry of Lucille Clifton (LSU Press, 2004) by Hilary Holladay, and Lucille Clifton: Her Life and Letters (Praeger, 2006) by Mary Jane Lupton.

Early volumes

In 1969, Clifton published her first volume of poetry, Good Times, which drew inspiration from her six young children at the time. The book would go on to make the New York Times list of the best books of the year. Three years later in 1972, Clifton published her second volume, Good News About the Earth: New Poems. The Poetry Foundation has noted that this work pointed towards the trend Clifton would develop in her career of not shying away from social and political issues in her writing as she paid tribute to Black political leaders. Moving into her third collection, Clifton began investigating her identity as a woman and as a poet with An Ordinary Woman just two years later in 1974.

Two-Headed Woman: "homage to my hips"

In 1980, Clifton published "homage to my hips" in her book of poems, Two-Headed Woman. Two-Headed Woman won the 1980 Juniper Prize and was characterized by its "dramatic tautness, simple language … tributes to blackness, [and] celebrations of women", which are all traits reflected in the poem "homage to my hips".[15] This particular collection of poetry also marks the beginning of Clifton's interest in depicting the "transgressive black body".[16] "homage to my hips" was preceded by the poem "homage to my hair" – and acts as a complementary work that explores the relationship between African-American women and men and aimed to reinvent the negative stereotypes associated with the black female body. "Homage to my hips" and "homage to my hair" both relate the African-American body to mythological powers – a literary technique common among many literary works by African-American women. Jane Campbell poses the idea that "the specific effect of mythmaking upon race relations … constitutes a radical act, inviting the audience to subvert the racist mythology that thwarts and defeats Afro-Americans, and to replace it with a new mythology rooted in the black perspective."[17] Therefore, Clifton utilizes "homage to my hips" to celebrate the African-American female body as a source of power, sexuality, pride, and freedom.

Quilting: Poems 1987–1990

Published in 1991, this collection of Clifton's treated a quilt as an extended metaphor for life, with each poem representing a different story that is "stitched" into the collection The poems are divided into sections getting their names from different quilting techniques.[18]

The Book of Light

In 1993, Clifton's newest collection dived head first into wrestling with bigotry, social justice, and human rights. This collection is marked by a controversial poem addressing U.S. Senator Jesse Helms who had a reputation of "actively opposing civil rights, voting rights, disability rights, women's rights and gay rights".[19]

Blessing the Boats: New and Selected Poems 1988–2000 In 2000, Clifton published this book, which compiles four of her previous collections along with new poems. The book delves into Clifton's personal fight against breast cancer as well as involves itself with mythology, religion, and the legacy of slavery. In "dialysis", Clifton writes "after the cancer i was so grateful/ to be alive. i am alive and furious. / Blessed be even this?" Clifton uses this book--and much more of her work--to defy stereotypes and misconceptions of African-American women.[20] She also writes about abortion and death in this book with poems like "the lost baby poem", where she writes "eyes closed when they should have been open/ eyes open when they should have been closed/ will accuse me for unborn babies/and dead trees."


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