The Enuma Elish

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The epic itself does not rhyme, and has no meter; it is composed of couplets, usually written on the same line, occasionally forming quatrains.[51] The title Enūma Eliš, meaning "when on high", is the incipit.

The following per-tablet summary is based on the translation in Akkadian Myths and Epics (E. A. Speiser), in Ancient Near Eastern Texts Relating to the Old Testament (Pritchard 1969).

Tablet 1

When on high the heaven had not been named, Firm ground below had not been called by name, Naught but primordial Apsu, their begetter, (And) Mummu*–Tiamat, she who bore them all, Their waters commingling as a single body; No reed hut had been matted, no marsh land had appeared, When no gods whatever had been brought into being, Uncalled by name, their destinies undetermined— Then it was that the gods were formed within them.

First eight lines of Enuma Elis. Pritchard 1969, pp. 60–61* Here Mummu is not an epithet, same as the god Mummu.

The tale begins before creation, when only the primordial entities Apsu and Tiamat existed, co-mingled together. There were no other things or gods, nor had any destinies been foretold. Then from the mixture of Apsu and Tiamat two gods issued – Lahmu and Lahamu; next Anshar and Kishar were created. From Anshar came firstly the god Anu, and from Anu, came Nudimmud (also known as Ea).

The commotion of these new gods disturbed and disgusted Tiamat, and Apsu could not calm them. Apsu called Mummu to speak with Tiamat, and he proposed to destroy the new gods, but Tiamat was reluctant to destroy what they had made. Mummu advised Apsu to destroy them, and he embraced Mummu. The new gods heard of this and were worried; Ea, however, crafted a spell to lull Apsu to sleep.

Mummu sought to wake Apsu but could not. Ea took Apsu's halo and wore it himself, slew Apsu, and chained Mummu. Apsu became the dwelling place of Ea, together with his wife Damkina. Within the heart of Apsu, Ea and Damkina created Marduk. The splendor of Marduk exceeded Ea and the other gods, and Ea called him "My son, the Sun!" Anu created the four winds.

Other gods taunted Tiamat: "When your consort (Apsu) was slain you did nothing", and complained of the wearisome wind. Tiamat then made monsters to battle the other gods, eleven chimeric creatures with weapons, with the god Kingu chief of the war party and her new consort. She gave Kingu the 'Tablet of Destinies', making his command unchallengeable.

Tablet 2

Ea heard of Tiamat's plan to fight and avenge Apsu. He spoke to his grandfather Anshar, telling that many gods had gone to Tiamat's cause, and that she had created eleven monstrous creatures fit for war, and made Kingu their leader, wielding the 'Tablet of Destinies'. Anshar was troubled and told Anu to go to appease Tiamat, but he was too weak to face her and turned back. Anshar became more worried, thinking no god could resist Tiamat.

Finally, Anshar proposed Marduk as their champion. Marduk was brought forth, and asked what god he must fight – to which Anshar replied that it was not a god but the goddess Tiamat. Marduk confidently predicted his victory, but exacted their promise to proclaim him supreme god, with authority over even Anshar.

Tablet 3

Anshar spoke to Gaga, who advised him to fetch Lahmu and Lahamu and tell them of Tiamat's war plans, and of Marduk's demand for overlordship if he defeats her. Lahmu and Lahamu and other Igigi (heavenly gods) were distressed, but drank together, becoming drowsy, and finally approving the compact with Marduk.

Tablet 4

Marduk was given a throne, and sat over the other gods, who honored him.

Lord, truly thy decree is first among gods. Say but to wreck or create; it shall be. Open thy mouth: the Images will vanish! Speak again, and the Images shall be whole!

(Other gods speak to Marduk) Translation, Table IV. Lines 20–23. Pritchard 1969, p. 66

Marduk was also given a sceptre and vestments, as well as weapons to fight Tiamat – bow, quiver, mace, and bolts of lightning, together with the four winds. His body was aflame.

Using the four winds Marduk trapped Tiamat. Adding a whirlwind, a cyclone, and Imhullu ("the Evil Wind"), together the seven winds stirred up Tiamat. In his war chariot drawn by four creatures he advanced. He challenged Tiamat, stating she had unrightfully made Kingu her consort, accusing her of being the source of the trouble. Enraged, Tiamat joined Marduk in single combat.

Marduk used a net, a gift from Anu, to entangle Tiamat; Tiamat attempted to swallow Marduk, but 'the Evil Wind' filled her mouth. With the winds swirling within her she became distended. Marduk then shot his arrow, hitting her heart – she was slain. The other gods attempted to flee but Marduk captured them, broke their weapons, and netted them. Her eleven monsters were also captured and chained, whilst Kingu was taken to Uggae (the Angel of Death), the 'Tablet of Destinies' taken from him. Marduk then smashed Tiamat's head with the mace, while her blood was carried off by the North Wind.

Marduk then split Tiamat's remains in two. From one half he made the sky; in it he made places for Anu, Enlil, and Ea.

Tablet 5

Marduk made likenesses of the gods in the constellations, and defined the days of the year from them. He created night and day, and the moon also. He created clouds and rain, and their water made the Tigris and Euphrates. He gave the 'Tablet of Destinies' to Anu.

Statues of the eleven monsters of Tiamat were made and installed at the gate of Apsu.

Tablet 6

Marduk then spoke to Ea, saying he would use his own blood to create man, and that man would serve the gods. Ea advised one of the gods be chosen as a sacrifice; the Igigi advised that Kingu be chosen. His blood was then used to create man.

Construct Babylon, whose building you have requested, Let its brickwork be fashioned. You shall name it 'The Sanctuary'.

(Marduk commands the other gods, the Anunnaki)Translation, Table VI. Lines 57–58. Pritchard 1969, p. 68

Marduk then divided the gods into "above" and "below" – three hundred in the heavens, six hundred on earth. The gods then proposed to build a throne or shrine for him; Marduk told them to construct Babylon. The gods then spent a year making bricks; they built the Esagila (Temple to Marduk) to a great height, making it a place for Marduk, Ea, and Enlil.

A banquet was then held, with fifty of the great gods taking seats, Anu praising Enlil's bow and then Marduk.

The first nine names or titles of Marduk were given.

Tablet 7

The remainder of Marduk's fifty names or titles were read.

Colophon

Tablets Smith examined also contained attributions on the rear of the tablet. The first tablet contained eight lines of a colophon. Smith's reconstruction and translation of this states:

"When Above" Palace of Assurbanipal king of nations, king of Assyria to whom Nebo and Tasmit attentive ears have given: he sought with diligent eyes the wisdom of the inscribed tablets, which among the kings who went before me, none those writings had sought. The wisdom of Nebo; † the impressions? of the god instructor? all delightful, on tablets I wrote, I studied, I observed, and for the inspection of my people within my palace I placed

(Smith 1876, pp. 63–64)† Nebo was god of literacy, scribes, and wisdom; Tasmit or Tasmetu his wife


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