The Electric Kool-Aid Acid Test

Cultural significance and reception

An Acid Test invitation from 1965

The Electric Kool-Aid Acid Test has been described as faithful and "essential" in depicting the roots and growth of the hippie movement.[5]

The New Journalism literary style is seen to have elicited either fascination or incredulity by its audience. While The Electric Kool-Aid Acid Test was not the original standard for New Journalism, it is the most-often cited work of that genre. Wolfe's descriptions and accounts of the adventures of Kesey and his cohort were influential on the cultural perception of the figures and events in the book. Wolfe's style is particularly characteristic of New Journalism as he invites the reader to view the work as fiction rather than reportage.

The book received modest literary acclaim, in particular for the clear narrative Wolfe maintained amidst the indulgent and often intoxicated milieu depicted.[6] Despite Wolfe's immersion within Kesey's "movement" and advocacy of Kesey's and the Pranksters' ideology, he renders sober portrayals of their experiences as being triggered by both paranoia and the acid trips which had become the group's cultural motif.[6] Wolfe chronicles the Pranksters' day-to-day lives and numerous psychedelic experiences and his abstinence usefully differentiates his point of view. Wolfe endeavors to depict the Pranksters and Kesey within their environment and as he believes they themselves wished to be seen.[7]

While some saw New Journalism as the future of literature, the concept was not without criticism. There were many who challenged the believability of the style and there were many questions and criticisms about whether accounts were true.[8] However, Wolfe challenged such claims and notes that in books like The Electric Kool-Aid Acid Test, he was nearly invisible throughout the narrative. He argues that he produced an uninhibited account of the events he witnessed.[9] As proponents of fiction and orthodox nonfiction continued to question the validity of New Journalism, Wolfe stood by the growing discipline. Wolfe thought that this method of writing transformed the subjects of newspapers and articles into people with whom audiences could relate and sympathize.[9]

The New York Times considered the book one of the great works of its time, and one writer described it as not only a great book about hippies, but the "essential book".[5] The review continued to explore the dramatic impacts of Wolfe's telling of Kesey's story. Wolfe's book exposed counterculture norms that would soon spread across the country. The review notes that while Kesey received acclaim for his literary effort One Flew Over the Cuckoo's Nest, he was, for the most part, not a visible icon. His experiments and drug use were known within small circles, such as the Pranksters. Wolfe's accounts of Kesey and the Pranksters brought their ideologies and drug use into mainstream discussion.[5] A separate review maintained that Wolfe's book was as vital to the hippie movement as Norman Mailer's 1968 book The Armies of the Night was to the anti-Vietnam movement.[10]

In addition to the praise that The Electric Kool-Aid Acid Test received from some outlets, the book has received criticism for its stylistic representations of counterculture and drug use. A review in The Harvard Crimson identified the effects of the book, but did so without offering praise.[11][12] The review, written by Jay Cantor, who went on to literary prominence himself, provides a more moderate description of Kesey and his Pranksters. Cantor challenges Wolfe's messiah-like depiction of Kesey, concluding that "In the end the Christ-like robes Wolfe fashioned for Kesey are much too large. We are left with another acidhead and a bunch of kooky kids who did a few krazy things." Cantor explains how Kesey was offered the opportunity by a judge to speak to the masses and curb the use of LSD. Kesey, who Wolfe idolizes for starting the movement, is left powerless in his opportunity to alter the movement. Cantor is also critical of Wolfe's praise for the rampant abuse of LSD. Cantor admits the impact of Kesey in this scenario, stating that the drug was in fact widespread by 1969, when he wrote his criticism.[11][12] He questions the glorification of such drug use however, challenging the ethical attributes of reliance on such a drug, and further asserts that "LSD is no respecter of persons, of individuality".[11][12]

Asked in 1989 by Terry Gross on Fresh Air what he thought of the book, Kesey replied,

It's a good book. yeah, he's a — Wolfe's a genius. He did a lot of that stuff, he was only around three weeks. He picked up that amount of dialogue and verisimilitude without a tape recorder, without taking notes to any extent. He just watches very carefully and remembers. But, you know, he's got his own editorial filter there. And so, what he's coming up with is part of me, but it's not all of me...."[13]

Plans for a film adaptation

The project for a movie adaptation of Wolfe's book seems to have stalled. Entrepreneur Alfred Roven purchased the film rights shortly after the book was published, passing them to his children before his death, who entrusted them to Richard N. Gladstein after they were introduced to him by their attorney. Gladstein hired Gus Van Sant (who had dedicated his 2002 film Gerry to Kesey) to direct, and then Dustin Lance Black to screenwrite.[14] Gustin Nash was later hired for rewrites. In 2011, Van Sant said that he was still working on the film, but had yet to find a way to get the project working.[15]


This content is from Wikipedia. GradeSaver is providing this content as a courtesy until we can offer a professionally written study guide by one of our staff editors. We do not consider this content professional or citable. Please use your discretion when relying on it.