Absurdity
Stoppard emphasizes the randomness of the world. In the beginning of Act One, Rosencrantz and Guildenstern bet on coin flips and Rosencrantz wins with heads ninety-two times in a row. Guildenstern creates a series of syllogisms in order to interpret this phenomenon, but nothing truly coincides with probability theory.[4]
Art vs. reality
The players help demonstrate the conflict between art and reality. The world in which Rosencrantz and Guildenstern live lacks order, but art allows people to create artificial order. As the Player says, "There's a design at work in all art." Art and the real world are in conflict. In order to reach out to the only reality he can be sure of, Guildenstern exclaims, "No one gets up after death—there is no applause—there is only silence and some second-hand clothes, and that's death."[5] Stoppard also uses his characters to comment on the believability of theatre. While Guildenstern criticises the Player for his portrayal of death, he believes the Player's performance when Guildenstern thinks he has stabbed him with a knife. Rosencrantz and Guildenstern believe exactly what the actors want them to believe.
Metatheatre
Metatheatre is a central structural element of Rosencrantz and Guildenstern Are Dead. Scenes that are staged as plays, dumb shows, or commentaries on dramatic theory and practice are prominent in both Stoppard's play and Shakespeare's original tragedy Hamlet.[6] In Hamlet, metatheatrical elements include the Player's speech (2.2), Hamlet's advice to the Players (3.2), and the meta-play "The Mousetrap" (3.3). Since Rosencrantz and Guildenstern are characters from Hamlet itself, Stoppard's entire play can be considered a piece of metatheatre. Bernardina da Silveira Pinheiro observes that Stoppard uses metatheatrical devices to produce a "parody" of the key elements of Shakespeare's Hamlet that includes foregrounding two minor characters considered "nonentities" in the original tragedy.[7]
