Shelley incorporated a number of different sources into her work, one of which was the Promethean myth from Ovid. The influence of John Milton's Paradise Lost, and Samuel Taylor Coleridge's The Rime of the Ancient Mariner, are also clearly evident within the novel. Mary is likely to have acquired some ideas for Frankenstein's character from Humphry Davy's book Elements of Chemical Philosophy, in which he had written that "science has ... bestowed upon man powers which may be called creative; which have enabled him to change and modify the beings around him ...". References to the French Revolution run through the novel; a possible source may lie in François-Félix Nogaret's Le Miroir des événemens actuels, ou la Belle au plus offrant (1790): a political parable about scientific progress featuring an inventor named Frankésteïn who creates a life-sized automaton.
Percy Bysshe Shelley's 1816 poem "Mutability" is also quoted and its theme of the role of the subconscious is discussed in prose. The monster or Being also quotes a passage of the poem. His name has never appeared as the author of the poem although other poets are cited by name in the novel, implying that Mary wrote the poem and developed the psychological ideas. Another potential reason is to conceal his contributions to the novel.
Within the past thirty years or so, many writers and historians have attempted to associate several then popular natural philosophers (now called physical scientists) with Shelley's work on account of several notable similarities. Two of the most notable natural philosophers among Shelley's contemporaries were Giovanni Aldini, who made many public attempts at human reanimation through bio-electric Galvanism in London and Johann Konrad Dippel, who was supposed to have developed chemical means to extend the life span of humans. While Shelley was obviously aware of both these men and their activities, she makes no mention of or reference to them or their experiments in any of her published or released notes.