Part of a series on |
Conservatism |
---|
Variants
|
Principles
|
Intellectuals
|
Works
|
Politicians
|
Organizations
|
Religion
|
Personal variants
|
National variants
|
Historical background
|
Related ideologies
|
Related topics
|
|
|
His father was an Anglican vicar, and though Coleridge worked as a Unitarian preacher from 1796 to 1797, he eventually returned to the Church of England in 1814. His most noteworthy writings on religion are Lay Sermons (1817), Aids to Reflection (1825) and The Constitution of Church and State (1830).[64]
Theological legacy
Despite being mostly remembered today for his poetry and literary criticism, Coleridge was also a theologian. His writings include discussions of the status of scripture, the doctrines of the Fall, justification and sanctification, and the personality and infinity of God. A major figure in the Anglican theology of his day, his writings are still regularly referred to by contemporary Anglican theologians. F. D. Maurice, F. J. A. Hort, F. W. Robertson, B. F. Westcott, John Oman and Thomas Erskine (once called the "Scottish Coleridge") were all influenced by him.[64]