Multiple scholarly interpretations and descriptions of Columbus and his actions are based on the las Casas translation rather than the original copy of Columbus's Diario which has disappeared. John E. Kizca, a professor and history department chair at Washington State University, argues that since the only remaining primary source of Columbus's journal is translated by Bartolome de Las Casas, Casas's translation cannot be relied upon. Kizca asserts that Casas's translation is biased due to his own personal opinions of Columbus and the magnitude of his actions in the Americas. Kizca explains that Casas hides Columbus's true motives through his translation because he observes Columbus as the representative figure of manipulating the Native Americans and "as the embodiment of Spanish policy towards overseas expansion.".[15] In The Conquest of Paradise: Christopher Columbus and the Columbian Legacy, Kirkpatrick Sale displays Columbus through passages of his journal as the chaotic result of a corrupted European society.[16] Sale concludes that Columbus was overwhelmed by the pressures of Spain to discover something significant, which led to his materialistic-minded and polarizing perspective of the Native Americans and their home.[16] Charles Alperin of the Jewish Federation of Omaha and many other Jewish scholars have pointed to the prologue of Columbus's journal as evidence for his Jewish heritage.[17] Conspiracists cite the prologue's unexpected delay in Columbus's departure and the vague mentions of Jewish people as the primary evidence in Columbus's first-hand journal.[17]
Jose Rabasa, professor of Romance languages and Literatures at Harvard University, describes Columbus's journal as an accurate account of his journey, despite Columbus inaccurately reaching the East Indies.[18] Rabasa characterizes Columbus's narrative of his discovery as picturesque and glorified, citing examples from Las Casas's translation like "pretty water," "stones with gold-covered spots," and "a good river."[18] Rabasa indicates that Columbus composes his journal with a conqueror approach to exploration in order to convince Queen Isabella of the industrial potential of the new lands.[18] Elvira Vilches, author and professor of Romance studies at Duke University, approaches Columbus's intentions for his journal in a purely religious light.[19] Vilches considers the Diario as Columbus's proof that he successfully spread Christianity to the Americas and as Columbus's evidence that he should acquire more resources to conduct more voyages to the New World.[19] Vilches contends that Columbus’s successful presentation of the contents of his journal and accompanied slaves from his first voyage commenced a chain of events.[19] Vilches traces Columbus’s mass murder and elimination of Native Americans back to his promise to the Spanish royalty of finding enough gold to fund a Christian crusade in Jerusalem.[19] Vilches argues that the journal’s documented New World potential directly led to the promise of gold which resulted in the massacre of innocent Taíno.[19] Dona de Sanctis, the editor in chief of the Italian American magazine, defends Columbus's interactions with the Tainos through his Diario.[20] She specifies that Columbus compliments the Native Americans' appearance and acumen upon first meeting them; she explains that Columbus's crew only retaliated with violence after the men Columbus left behind were killed off by the Tainos, and that Columbus's journal should serve as an important historical artifact emphasizing the significance of Columbus's accomplishments.[20] However, according to the journals, Columbus, unable to prove the Taino actually perpetrated the massacre, took no action whatsoever against the Taino.
The University of Oklahoma's translation, The Diario of Christopher Columbus' First Voyage to America 1492–1493, won the "Spain and America in the Quincentennial of the Discovery" award gifted by the Spanish government in 1991 in celebration of the 500th year anniversary of Columbus's discovery of the Americas.[13] Robert Fuson, professor of Geography at the University of South Florida, was awarded both the "Book of the Year" by the Library Journal and the "Elliott Montroll Special Award" by the New York Academy of Sciences for his work The Log of Christopher Columbus.[21]
