The Seducer's Diary Soren Kierkegaard

Citations

1. ^ a b H. Newton Malony (ed.), A Christian Existential Psychology: The Contributions of John G. Finch, University Press of America, 1980, p. 168.
2. ^ a b c d Ostenfeld & McKinnon 1972.
3. ^ McInerny, Ralph (27 January 1957). "The Teleological Suspension of the Ethical". The Thomist: A Speculative Quarterly Review. 20 (3): 295–310. doi:10.1353/tho.1957.0022. S2CID 171973186.
4. ^ Ruoff, James E. (1968). "Kierkegaard and Shakespeare". Comparative Literature. 20 (4). JSTOR: 343–354. doi:10.2307/1769982. JSTOR 1769982.
5. ^ Klempe, Sven Hroar (2017) [2014]. Kierkegaard and the Rise of Modern Psychology. Abingdon-on-Thames: Routledge. p. 74. ISBN 978-1-351-51022-6.
6. ^ The Sense Of Antirationalism: The Religious Thought Of Zhuangzi And Kierkegaard, Karen L. Carr and Philip J. Ivanhoe, CreateSpace, 2010
7. ^ Stewart, Jon Bartley (2011) Kierkegaard and Existentialism. Ashgate Publishing. p. 204. ISBN 978-1-4094-2641-7
8. ^ Brink, Lars; Lund, Jørn; Heger, Steffen; Jørgensen, J. Normann (1991). Den Store Danske Udtaleordbog. Copenhagen: Munksgaard. ISBN 87-16-06649-9.
9. ^ Søren Kierkegaard at the Encyclopædia Britannica.
10. ^ Swenson, David F. Something About Kierkegaard, Mercer University Press, 2000.
11. ^ Kierkegaard, Søren (1849), "A New View of the Relation Pastor–Poet in the Sphere of Religion", JP VI 6521 Pap. X2 A 157, Christianity has of course known very well what it wanted. It wants to be proclaimed by witnesses—that is, by persons who proclaim the teaching and also existentially express it. The modern notion of a pastor as it is now is a complete misunderstanding. Since pastors also presumably should express the essentially Christian, they have quite rightly discovered how to relax the requirement, abolish the ideal. What is to be done now? Yes, now we must prepare for another tactical advance. First a detachment of poets; almost sinking under the demands of the ideal, with the glow of a certain unhappy love they set forth the ideal. Present-day pastors may now take second rank. These religious poets must have the particular ability to do the kind of writing that helps people out into the current. When this has happened, when a generation has grown up that from childhood on has received the pathos-filled impression of an existential expression of the ideal, the monastery and the genuine witnesses of the truth will both come again. This is how far behind the cause of Christianity is in our time. The first and foremost task is to create pathos, with the superiority of intelligence, imagination, penetration, and wit to guarantee pathos for the existential, which 'the understanding' has reduced to the ludicrous..
12. ^ Gardiner 1969.
13. ^ Emanuel, Swedenborg The Soul, or Rational Psychology translated by Tafel, J. F. I. 1796–1863
14. ^ Eighteen Upbuilding Discourses, Hong trans., pp. 332ff (The Thorn in the Flesh).
15. ^ Søren Kierkegaard 1846, Concluding Unscientific Postscript to Philosophical Fragments, Hong pp. 310–311.
16. ^ Concluding Unscientific Postscript to Philosophical Fragments, A Mimical-Pathetic-Dialectical Compilation an Existential Contribution Volume I, by Johannes Climacus, edited by Soren Kierkegaard, 1846 – Edited and Translated by Howard V. Hong and Edna H. Hong 1992 Princeton University Press pp. 9–10.
17. ^ Point of View by Lowrie, p. 41, Practice in Christianity, Hong trans., 1991, Chapter VI, pp. 233ff, Søren Kierkegaard 1847 Upbuilding Discourses in Various Spirits, Hong pp. 225–226, Works of Love IIIA, pp. 91ff.
18. ^ a b Duncan 1976.
19. ^ Concluding Unscientific Postscript to Philosophical Fragments, Hong trans., pp. 15–17, 555–610 Either/Or Vol II, pp. 14, 58, 216–217, 250.
20. ^ Howland 2006.
21. ^ Soren Kierkegaard, Works of Love, 1847 Hong 1995 p. 283.
22. ^ Concluding Unscientific Postscript, Hong trans., 1992, p. 131.
23. ^ Philosophical Fragments and Concluding Postscript both deal with the impossibility of an objectively demonstrated Christianity, also Repetition, Lowrie 1941 pp. 114–115, Hong pp. 207–211.
24. ^ Stewart, Jon (ed.) Kierkegaard's Influence on Philosophy, Volume 11, Tomes I–III. Ashgate, 2012.
25. ^ Stewart, Jon (ed.) Kierkegaard's Influence on Theology, Volume 10, Tomes I–III. Ashgate, 2012.
26. ^ Stewart, Jon (ed.) Kierkegaard's Influence on Literature and Criticism, Social Science, and Social-Political Thought, Volumes 12–14. Ashgate, 2012.
27. ^ Glimpses and Impressions of Kierkegaard, Thomas Henry Croxall, James Nisbet & Co 1959 p. 51 The quote came from Henriette Lund's Recollections of Søren Kierkegaard written in 1876 and published in 1909 Søren was her uncle.
28. ^ a b Bukdahl, Jorgen (2009). Soren Kierkegaard and the Common Man. Eugene, Oregon: Wipf and Stock Publishers. p. 46. ISBN 978-1-60608-466-3.
29. ^ Johannes Climacus by Søren Kierkegaard, p. 17
30. ^ a b c Gabriel, Merigala (2010). Subjectivity and Religious Truth in the Philosophy of Søren Kierkegaard. Macon, Georgia: Mercer University Press. p. 9. ISBN 978-0-88146-170-1.
31. ^ Dorrien 2012, p. 13
32. ^ Green, Ronald Michael (1992). Kierkegaard and Kant: The Hidden Debt. SUNY Press. p. 2. ISBN 978-0-7914-1107-0.
33. ^ David F. Swenson (February 1920). George T. Flom (ed.). "Sören Kierkegaard". Scandinavian Studies and Notes. Vol. VI, no. 1. pp. 2, 13. Retrieved 17 July 2013.
34. ^ Kierkegaard's indebtedness to the Anti-Enlightenment author is explained in this book by Smith G Hamann 1730–1788 A Study In Christian Existence (1960) by Ronald Gregor Smith
35. ^ Either/Or Part I Swenson, 1944, 1959 pp. 1967ff Concluding Unscientific Postscript, Hong trans., pp. 72ff
36. ^ Either/Or Part I title page, Stages on Life's Way, pp. 150, 216, 339
37. ^ The Point of View of My Work as An Author: A Report to History by Søren Kierkegaard, written in 1848, published in 1859 by his brother Peter Kierkegaard Translated with introduction and notes by Walter Lowrie, 1962, Harper Torchbooks, pp. 48–49
38. ^ Hohlenberg, Johannes (1954). Søren Kierkegaard. Translated by T.H. Croxall. Pantheon Books. OCLC 53008941.
39. ^ Watkin 2000
40. ^ a b c d Garff 2005
41. ^ Outstanding Christian Thinkers, Soren Kierkegaard 1997 pp. 8ff – Watkin taught philosophy at University of Tasmania and ran The Kierkegaard Research Center
42. ^ Papers VI B 13 n.d 14–145, Søren Kierkegaard Works of Love, Hong p. 380 (1848), Concluding Unscientific Postscript, Hong pp. 226ff, Sickness Unto Death, Hannay pp. 154ff
43. ^ Caesar did many an illustrious deed, but even if nothing were preserved but one single statement he is supposed to have made, I would admire him. After Cato committed suicide, Caesar is supposed to have said, "There Cato wrested from me my most beautiful victory, for I would have forgiven him." Stages on Life's Way, Hong pp. 384, 481–485 he wrote more about this in 1847 and linked forgiveness to self-denial.

    In eternity you will not be asked how large a fortune you are leaving behind—the survivors ask about that; or about how many battles you won, about how sagacious you were, how powerful your influence—that after all, becomes your reputation for posterity. No, eternity will not ask about what worldly things you leave behind you in the world. But it will ask about what riches you have gathered in heaven, about how often you conquered your own mind, about what control you have exercised over yourself or whether you have been a slave, about how often you have mastered yourself in self-denial or whether you have never done so, about how often you in self-denial have been willing to make a sacrifice for a good cause or whether you were never willing, about how often you in self-denial have forgiven your enemy, whether seven times or seventy times seven times, about how often you have suffered, not for your own sake, for your own selfish interests' sake, but what you in self-denial have suffered for God's sake. Søren Kierkegaard 1847 Upbuilding Discourses in Various Spirits, Hong pp. 223–224

44. ^ Johann Goethe was also very much interested in suicide and wrote about it in his autobiography where he described external methods used for committing suicide ("Suicide" from The Auto-biography of Goethe).
45. ^ Edna Hong, Forgiveness is a Work as Well as a Grace, 1984 Augsburg Publishing House p. 58.
46. ^ Søren Kierkegaard 1847 Upbuilding Discourses in Various Spirits, Hong, pp. 246–247.
47. ^ Søren Kierkegaard Works of Love, 1847 Hong pp. 342–344, 384–385.
48. ^ "Kierkegaard og In Vino Veritas". Retrieved 31 January 2024.
49. ^ "Dansk Biografisk Leksikons 3". Retrieved 31 January 2024.
50. ^ a b c Hannay, Alastair (7 March 1996). Papers and Journals: A Selection. Penguin Books. pp. 4–5. ISBN 978-0-14-044589-3.
51. ^ Johannes Climacus by Søren Kierkegaard, p. 29
52. ^ Kierkegaard's Journals Gilleleie, 1 August 1835. Either/Or Vol II pp. 361–362
53. ^ Johannes Climacus by Søren Kierkegaard, pp. 22–23, 29–30, 32–33, 67–70, 74–76
54. ^ Point of View by Lowrie, pp. 28–30
55. ^ Johannes Climacus by Søren Kierkegaard, p. 23
56. ^ Garff 2005, p. 113 Also available in Encounters With Kierkegaard: A Life As Seen by His Contemporaries, p. 225.
57. ^ Thomas H. Croxall, Glimpses & Impressions of Kierkegaard, 1959, James Nisbet & Co. Ltd. From 'Recollections From Home' by Henriette Lund, p. 49
58. ^ Kierkegaard by Josiah Thompson, Published by Alfred P. Knoff, inc, 1973 pp. 14–15, 43–44 ISBN 0-394-47092-3
59. ^ Journals & Papers of Søren Kierkegaard IIA 11 August 1838
60. ^ Born at Copenhagen in 1840 Frederik Troels-Lund comes of a family distinguished in art and letters. The famous naturalist P. W. Lund was his uncle. Soren Kierkegaard, the Danish Philosopher, exerted a great influence oved the young man, the first wife of Frederik's father having been the sister of Kierkegaard. The early environment was one almost entirely of men and women fond of literature and often writers of note. Among Troels-Lunds student contemporaries were Georg Brandes, Julius Lange and others who have won fame at home and abroad. The Sun., 14 November 1915, Sixth Section, p. 4, Image 40
61. ^ Hugo Bergmann Dialogical Philosophy from Kierkegaard to Buber p. 2
62. ^ Given the importance of the journals, references in the form of (Journals, XYZ) are referenced from Dru's 1938 Journals. When known, the exact date is given; otherwise, month and year, or just year is given.
63. ^ a b c Dru 1938
64. ^ Conway & Gover 2002, p. 25
65. ^ Concluding Postscript, Hong trans., p. 247
66. ^ Dru 1938, p. 354
67. ^ Journals & Papers of Soren Kierkegaard. 11 August 1838.
68. ^ a b c d Hannay 2003
69. ^ See Stages on Life's Way, Hong trans., pp. 195ff and 423ff Here he wrote about his conflict with his own guilt. Stages, pp. 380–382 Am I guilty, then? Yes. How? By my having begun what I could not carry out. How do you understand it now? Now I understand more clearly why it was impossible for me. What then is my guilt? That I did not understand it sooner. What is your responsibility? Every possible consequence of her life. Why every possible one, for this certainly seems to be exaggeration? Because here it is not a matter of an event but of an act and an ethical responsibility, the consequence of which I do not dare to arm against by being courageous, for courage in this case means opening oneself to them. What can serve as your excuse? ...

    Think of the first word and the hyphen of a compound word, and now suppose that you do not know any more about how it hangs together—what will you say then? You will say that the word is not finished, something is lacking. It is the same with the one who loves. That the relationship came to a break cannot be directly seen; it can be known only in the sense of the past. But the one who loves does not want to know the past, because he abides, and to abide is in the direction of the future. Therefore, the one who loves expresses that the relationship, which the other call a break, is a relationship that has not yet finished. But it is still not a break because something is missing. Therefore, it depends on how the relationship is viewed, and the one who loves-abides. So it came to a break. It was a quarrel that separated the two; yet one of them made the break, saying, "It is all finished between us." But the one who loves abides, saying, "It is not all finished between us; we are still in the middle of the sentence; it is only the sentence that is not finished." Is this not the way it is? What is the difference between a fragment and an unfinished sentence? To call something a fragment, one must know that nothing more is coming; If one does not know this, one says that the sentence is not yet finished. When from the angle of the past it is settled that there is no more to come, we say, "It is a fragment"; from the angle of the future, waiting for the next part, we say, "The sentence is not finished; something is still missing." …. Get rid of the past, drown it in the oblivion of eternity by abiding in love—then the end is the beginning, and there is no break! Soren Kierkegaard, Works of Love, Hong 1995 pp. 305–307

70. ^ The Christianity of us men is, to love God in agreement with other men, to love and be loved by other men, constantly the others, the herd included. The Christianity of the New Testament would be: in case that man were really able to love in such a way that the girl was the only one he loved and one whom he loved with the whole passion of a soul (yet such men as this are no longer to be found), then hating himself and the loved one, to let her go in order to love God. —And it is in view of this I say that such men, men of such quality and caliber, are not born any more. Kierkegaard's Attack Upon "Christendom" Lowrie 1944 p. 163
71. ^ Kierkegaard may have been discussing his life and relationships in his book Upbuilding Discourses in Various Spirits – see Purity of Heart is to Will One Thing pp. 160ff
72. ^ Soccio, Douglas (2015). Archetypes of Wisdom: An Introduction to Philosophy. Boston, MA: Cengage Learning. p. 393. ISBN 978-1-285-87431-9.
73. ^ Between Man and Man by Martin Buber p.58
74. ^ Journals & Papers of Søren Kierkegaard IIA 11 13 May 1839
75. ^ Kierkegaard 1989
76. ^ Hunt, Tristram (2009) Marx's General: The Revolutionary Life of Friedrich Engels. Henry Holt and Co.. ISBN 0-8050-8025-2. pp. 45–46.
77. ^ a b Meister, Chad; Copan, Paul (2012). The Routledge companion to philosophy of religion (2nd ed.). Abingdon, Oxon: Routledge. ISBN 978-0-415-78295-1.
78. ^ Stewart, Jon (1997). "Kierkegaard's Phenomenology of Despair in The Sickness Unto Death" (PDF). Kierkegaard Studies Yearbook. 1997: 117–143. doi:10.1515/9783110243994.117. ISSN 1612-9792. S2CID 171485787.
79. ^ Johannes Climacus, or, De omnibus dubitandum est, and A sermon. Translated, with an assessment by T. H. Croxall, Stanford University Press, 1958 Johannes Climacus, or, De omnibus dubitandum est, and A sermon. Translated, with an assessment by T. H. Croxall, Stanford University Press, 1958.
80. ^ a b The Routledge Companion to Philosophy and Religion (2nd ed.). Routledge. 2014. p. 183. ISBN 978-0-415-78295-1.
81. ^ a b Kierkegaard's notes on Schelling's work are included in Hong's 1989 translation of the Concept of Irony
82. ^ Either/Or Vol I Preface Swenson, pp. 3–6
83. ^ Either/Or Vol I Preface Swenson, pp. 7–8
84. ^ Concluding Unscientific Postscript, Hong trans., 1992, pp. 555ff for a relationship of Religiousness A to Religiousness B
85. ^ Either/Or Part I, Swenson trans., pp. 69–73, 143ff, Either/Or Part II, Hong trans., 30–36, 43–48
86. ^ The Racine Daily Journal, Saturday Afternoon, 11 November 1905, p. 7
87. ^ See Søren Kierkegaard, Upbuilding Discourses in Various Spirits 1847 for a more thorough discussion of what he meant by deliberating. Pages 306ff Hong translation
88. ^ Søren Kierkegaard, Works of Love, Hong 1995 trans., pp. 3, 210ff, 301–303
89. ^ Eighteen Upbuilding Discourses, Søren Kierkegaard 1843–1844, 1990 by Howard V. Hong, Princeton University Press, p. 5
90. ^ Fear and Trembling, Hong trans., 1983, Translator's introduction, p. xiv
91. ^ Eighteen Upbuilding Discourses, pp. 59–60
92. ^ Søren Kierkegaard, Stages on Life's Way, pp. 122–123, Concluding Postscript, pp. 242, 322–323; Works of Love, Hong trans., p. 13.
93. ^ Eighteen Upbuilding Discourses, Hong trans., p. 295
94. ^ Søren Kierkegaard, Stages on Life's Way, Hong trans., pp. 363–368.
95. ^ The Concept of Anxiety, pp. 7, 20 and Either/Or Part II, Hong trans., p. 342
96. ^ Either/Or Part II, Hong trans., p. 31
97. ^ Fear and Trembling, pp. 121–123.
98. ^ Soren Kierkegaard, Preparation for a Christian Life, pp. 209–210 (From Selections From The Writings of Soren Kierkegaard, translated by Lee M. Holllander 1923)
99. ^ Soren Kierkegaard, Christian Discourses, 1848, Hong 1997 p. 116
100. ^ *"Hegel's philosophic optimism maintained that the difficulties of Christianity had been completely "reconciled" or "mediated" in the supposedly higher synthesis of philosophy, by which process religion had been reduced to terms which might be grasped by the intellect. Kierkegaard, fully voicing the claim both of the intellect and of religion, erects the barrier of the paradox, impassable except by the act of faith. As will be seen, this is Tertullian's Credo quia absurdum. Selections from the Writings of Kierkegaard, by Lee Hollander 1923
101. ^ Either/Or Part II, Hong trans., pp. 170–176, The Concept of Anxiety, pp. 11–13 including note, Concluding Unscientific Postscript, Hong pp. 33, 105, 198, 369, 400ff, Mediation looks fairly good on paper. First one assumes the finite, then the infinite, and then says on paper: This must be mediated. An existing person has unquestionably found there the secure foothold outside existence where he can mediate-on paper. p. 419
102. ^ Johannes Climacus by Søren Kierkegaard, Edited and Introduced by Jane Chamberlain, Translated by T. H. Croxall 2001, pp. 80–81, Either/Or II, pp. 55–57, Repetition, pp. 202–203, Works of Love, 1847, Hong 1995, pp. 164–166, 332–339, Soren Kierkegaard, Christian Discourses 26 April 1848 Lowrie 1961 Oxford University Press p. 333ff
103. ^ Soren Kierkegaard, Eighteen Upbuilding Discourses, To Need God Is A Human Being's Highest Perfection 1844 p. 302 Hong
104. ^ Soren Kierkegaard, Works of Love, Hong 1995 pp. 227–228
105. ^ Hegel wrote of Schelling's use of subject and object according to the natural sciences

     In one of his earlier writings, the System of Transcendental Idealism; which we shall consider first of all, Schelling represented transcendental philosophy and natural philosophy as the two sides of scientific knowledge. Respecting the nature of the two, he expressly declared himself in this work, where he once more adopts a Fichtian starting-point: "All knowledge rests on the harmony of an objective with a subjective" In the common sense of the words this would be allowed; absolute unity, where the Notion and the reality are undistinguished in the perfected Idea, is the Absolute alone, or God; all else contains an element of discord between the objective and subjective. "We may give the name of nature to the entire objective content of our knowledge the entire subjective content, on the other hand, is called the ego or intelligence". They are in themselves identical and presupposed as identical. The relation of nature to intelligence is given by Schelling thus: "Now if all knowledge has two poles which mutually presuppose and demand one another, there must be two fundamental sciences, and it must be impossible to start from the one pole without being driven to the other". Thus nature is impelled to spirit, and spirit to nature; either may be given the first place, and both must come to pass. "If the objective is made the chief" we have the natural sciences as result, and; "the necessary tendency" the end, of all natural science thus is to pass from nature to intelligence. This is the meaning of the effort to connect natural phenomena with theory. The highest perfection of natural science would be the perfect spiritualization of all natural laws into laws of intuitive perception and thought." Georg Wilhelm Friedrich Hegel (1770–1831) Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 pp. 516–517

106. ^ Søren Kierkegaard, Upbuilding Discourses in Various Spirits, 1847, Hong pp. 306–308; Søren Kierkegaard, Works of Love, Hong trans., pp. 160–161, 225ff, 301
107. ^ Concluding Unscientific Postscript, Hong trans., 1992, p. 243
108. ^ Journals of Søren Kierkegaard VIII1A4
109. ^ Stages on Life's Way, Hong trans., p. 398
110. ^ Søren Kierkegaard, Stages on Life's Way, Hong trans., pp. 485–486.
111. ^ a b Journals of Søren Kierkegaard, 1 June 1851.
112. ^ Søren Kierkegaard, Concluding Unscientific Postscript, Hong p. 499
113. ^ Ephesians 6:11–20
114. ^ Søren Kierkegaard, Upbuilding Discourses in Various Spirits 1847, Hong p. 111
115. ^ Soren Kierkegaard, Works of Love, (1847) Hong 1995 pp. 228–229
116. ^ Soren Kierkegaard, Concluding Postscript, Swenson-Lowrie translation 1941 p. 410
117. ^ Daniel Taylor, writing in The Myth of Certainty: The Reflective Christian & the Risk of Commitment (ISBN 978-0-8308-2237-9 1986, 1992), says "human beings are explanation generators" and he agrees with Kierkegaard that it would be very strange if Christianity came into the world just to receive an explanation.
118. ^ Concluding Unscientific Postscript to Philosophical Fragments, p. 465.
119. ^ Journals of Soren Kierkegaard III 2383 Papers IIA 370 February 16, 1839, Works of Love Hong 1992 p. 395
120. ^ Søren Kierkegaard, Thoughts on Crucial Situations in Human Life, (1845), Swenson trans., pp. 69–70.
121. ^ Works of Love, 1847, Hong 1995 pp. 28–29
122. ^ The Point of View of My Work as An Author: Lowrie, pp. 142–143
123. ^ See also Concluding Unscientific Postscript to Philosophical Fragments, Volume I by Johannes Climacus, edited by Søren Kierkegaard, 1846 – Edited and Translated by Howard V. Hong and Edna H. Hong, 1992, Princeton University Press, pp. 251–300 for more on the Pseudonymous authorship.
124. ^ Concluding Postscript, Hong trans., p. 559, Practice in Christianity p. 91 Hong translation
125. ^ Concluding Unscientific Postscript to Philosophical Fragments, Hong trans., pp. 496–497, 501–505, 510, 538–539, 556.
126. ^ Practice in Christianity, Hong pp. 201ff
127. ^ Adorno 1989
128. ^ a b Morgan 2003
129. ^ Lowrie, W (1938). Kierkegaard. London, New York: Oxford University Press.
130. ^ Evans 1996
131. ^ (POV by Lowrie, pp. 133–134)
132. ^ (POV by Lowrie, pp. 74–75)
133. ^ (Either/Or, Vol I by Swenson, pp. 13–14), Søren Kierkegaard, Upbuilding Discourses in Various Spirits, 1847, Hong pp. 310–311
134. ^ Malantschuk, Hong & Hong 2003
135. ^ The Routledge Companion to Philosophy and Religion (2nd ed.). Routledge. 2014. p. 188. ISBN 978-0-415-78295-1.
136. ^ Kierkegaard, Søren. Dialectical Result of a Literary Police Action in Essential Kierkegaard.
137. ^ Kierkegaard 1978, pp. vii–xii
138. ^ Swensen, David F. "VII". In Web (ed.). Søren Kierkegaard. pp. 27–32.
139. ^ Point of View pp. 20–24, 41–42
140. ^ Kierkegaard 1992, pp. 251ff
141. ^ Søren Kierkegaard, Journals and papers VIII IA8 1847.
142. ^ Søren Kierkegaard, Journals and Papers VIII IA165 1847.
143. ^ Journals and Papers of Kierkegaard, Hannay, 1996, pp. 254, 264.
144. ^ Søren Kierkegaard, Works of Love, Hong trans., p. 14 (1847).
145. ^ Kierkegaard 2001, p. 86
146. ^ a b c Kierkegaard 2001
147. ^ Soren Kierkegaard, Works of Love, Hong pp. 81–83
148. ^ The Crowd is Untruth Ccel.org
149. ^ Upbuilding Discourses in Various Spirits, 13 March 1847 by Søren Kierkegaard, Hong pp. 95–96, 127–129.
150. ^ He rewrote ti in 1849
151. ^ Upbuilding (Edifying) Discourses in Various Spirits, Christian Discourses pp. 213ff
152. ^ Søren Kierkegaard, Upbuilding Discourses in Various Spirits, Hong pp. 230–247, 248–288
153. ^ Kierkegaard wrote Works of Love in two series; just as he had his Either/Or and either/or category at the beginning of his writings so he kept to the same category throughout his writings. The first series, ending on page 204 Hong 1995 translation, is parallel to his first writings 1843–1846 and the second is his serious address to single individuals interested in striving to become a Christian. (1847–1855)
154. ^ Works of Love, Hong pp. 209ff
155. ^ Works of Love, Hong pp. 288ff
156. ^ Christian Discourses, translated by Walter Lowrie 1940, 1961 Author's Preface, p. v and Point of View, Lowrie pp. 83–84
157. ^ POV pp. 5–6 Introduction Lowrie
158. ^ Christian Discourses, April 26, 1848 Lowrie 1940, 1961, See also Upbuilding Discourses in Various Spirits 1847 Hong 1993 323–325
159. ^ See Eighteen Upbuilding Discourses
160. ^ The Sickness unto Death, by Anti-Climacus, Edited by Søren Kierkegaard, Copyright 1849 Translation with an Introduction and notes by Alastair Hannay 1989 p. 131
161. ^ Eighteen Upbuilding Discourses, pp. 266–267, Stages on Life's Way, Hong, 122–125, 130, 283–284 Upbuilding Discourses in Various Spirits, Hong, pp. 339–340
162. ^ The Sickness unto Death, Hannay pp. 65ff
163. ^ Kierkegaard 1991, p. Editor's Preface harvnb error: no target: CITEREFKierkegaard1991 (help)
164. ^ Lowrie 1942, pp. 6–9, 24, 30, 40, 49, 74–77, 89
165. ^ Lowrie 1968
166. ^ Either/Or Part I Swenson title page
167. ^ Søren Kierkegaard, Works of Love, Hong trans., pp. 95–96.
168. ^ The Divine and the Human, by Nicolai Berdyaev 1945 p. 30.
169. ^ "Divine and the human". Retrieved 27 March 2015.
170. ^ Attack Upon Christendom by Søren Kierkegaard, 1854–1855, translated by Walter Lowrie, 1944, 1968, Princeton University Press
171. ^ Attack Upon Christendom Translated by Walter Lowrie 1944, 1968 introduction page xi
172. ^ For instance in "Hvad Christus dømmer om officiel Christendom." 1855.
173. ^ Kierkegaard 1998b
174. ^ Kirmmse 2000
175. ^ Walsh 2009
176. ^ Kierkegaard 1999b harvnb error: no target: CITEREFKierkegaard1999b (help)
177. ^ Journals of Søren Kierkegaard, X6B 371 1853.
178. ^ Cornelio Fabro (January–March 1956). "Kierkegaard e il Cattolicesimo". Divus Thomas. 59: 67–70. JSTOR 45080449.
179. ^ Like Imitation of Christ and virginity: See Cornelio Fabro (21 February 2017). "Kierkegaard, protestante, colse in pieno il valore del celibato sacerdotale. Un saggio di Cornelio Fabro". Il Timone (in Italian).
180. ^ Hampson, Daphne Christian Contradictions: The Structures of Lutheran and Catholic Thought. Cambridge, 2004
181. ^ From Oct. 2nd to Nov. 11th 1855
182. ^ Søren Kierkegaard Attack Upon "Christendom", 1854–1855, Lowrie 1944, pp. 6, 27–28 31, 37.
183. ^ This was Kierkegaard's own assumption as a lay explanation of his humpback.
184. ^ Krasnik, Benjamin (2013). "Kierkegaard døde formentlig af Potts sygdom" (in Danish). Kristeligt Dagblad. Archived from the original on 13 October 2016. Retrieved 2 October 2016.
185. ^ a b c d e f g h i j k l The Western literary messenger, Volume 13, Issue 1, Volume 14, Issue 5, 1850 p. 182
186. ^ Evangelical Christendom: Christian Work and the News of the Churches (1855), The Doctrines of Dr Kierkegaard, p. 129
187. ^ Kalkar 1858, quote from pp. 269–270.
188. ^ "Dr. S. Kierkegaard mod Dr. H. Martensen: et indlaeg : Hans Peter Kofoed–Hansen : Free Download & Streaming: Internet Archive". 10 March 2001. Retrieved 17 July 2013.
189. ^ Martensen 1871
190. ^ Christian ethics : (General part) Vol. XXXIX, by Hans Martensen, Translated by C. Spence, pp. 206–236
191. ^ The Growth of a Soul. Retrieved 27 March 2015 – via Project Gutenberg.
192. ^ He write the following in Zones of the Spirit:

     One can read fragments of Plato with interest, and also the unappreciated Schopenhauer, especially in his least-valued work Parerga and Paralipomena, but not in his systematic treatise The World as Will and Idea. Kierkegaard is not regarded as a philosopher, nor are Feuerbach and his pupil Nietzsche, but they are extraordinarily instructive. All who construct an empty system with facts are fools. Such is Boström, who tries to subtilise conceptions, analyse ideas, and classify and arrange God, man, and human life under heads.

     Zones of the Spirit by August Strindberg
193. ^ "Plays by August Strindberg, 1912, Introduction p. 7". Retrieved 17 July 2013.
194. ^ See In God's Way, by Bjørnson In God's Way
195. ^ Jon Bartley Stewart (2013). Kierkegaard's Influence on Literature, Criticism, and Art: The Germanophone world. Ashgate Publishing, Ltd. p. 12. ISBN 978-1-4094-5611-7.
196. ^ Furcht und Zittern 1882 German printing
197. ^ Stewart, Jon, ed. (2009). Kierkegaard's International Reception: Northern and Western Europe. Ashgate Publishing. p. 388. ISBN 978-0-7546-6496-3.
198. ^ Die krankheit zum tode 1881
199. ^ Zwölf Reden von Søren Kierkegaard 1886
200. ^ Stadien auf dem lebenswege 1886
201. ^ The Philosophy of Religion: On the Basis of Its History, Otto Pfleiderer, 1887 p. 212
202. ^ The Concise Dictionary of Religious Knowledge and Gazetteer 1889, Kierkegaard, Søren Aaby, Edited by Talbot Wilson Chambers, Frank Hugh Foster, Samuel Macauley Jackson, pp. 473–475
203. ^ Hall 1983
204. ^ "Sören Kierkegaard, ein literarisches Charakterbild. Autorisirte deutsche Ausg (1879)". 10 March 2001. Retrieved 17 July 2013.
205. ^ Hult, Adolf (1 August 1906). Soren Kierkegaard in his life and literature. [s.l. – via Hathi Trust.
206. ^ Reminiscences of my childhood and youth (1906), pp. 98–108, 220
207. ^ George Brandes, Recollections of My Childhood and Youth (1906) p. 214.
208. ^ Chisholm, Hugh, ed. (1911). "Kierkegaard, Sören Aaby" . Encyclopædia Britannica (11th ed.). Cambridge University Press.
209. ^ Reminiscences of My Childhood and Youth by George Brandes, September 1906, p. 108
210. ^ Selected Letters of Friedrich Nietzsche 1st ed. edited, with a preface by Oscar Levy; authorized translation by Anthony M. Ludovici Published 1921 by Doubleday, Page & Co "Selected letters of Friedrich Nietzsche". Garden City, N.Y.; Toronto : Doubleday, Page & Co. 1921.
211. ^ "Essays on Scandinavian literature". 1895. Retrieved 27 March 2015.
212. ^ Main Currents in Nineteenth, Century Literature Vol. 2 Georg Brandes, 1906 Introduction p. 11.
213. ^ Waldemar Rudin Sören Kierkegaards person och författarskap: ett försök HathiTrust Digital Library
214. ^ Masugata 1999
215. ^ "Høffding's Philosophy of Religion". The American Journal of Theology: 325. 1908.
216. ^ Søren Kierkegaard, On the Dedication to "That Single Individual"
217. ^ "A Pluralistic Universe". Retrieved 17 July 2013. pp. 3–4.
218. ^ Encyclopaedia of religion and ethics, Vol. 7 (1908) by James Hastings, John Alexander Sebie and Louis H. Gray, p. 696
219. ^ "Final Unscientific Postscript to the ' Philosophical Crumbs,' " chap. iv. " How can an Eternal Beatitude be based upon an Historical Knowledge?" German translation of the Gesammelte Werke, Jena, 1910, vol. vii. pp. 170, 171)
220. ^ "Eternal Life: a study of its implications and applications (1913), Friedrich von Hügel, pp. 260–261". Retrieved 17 July 2013.
221. ^ "Obituary – John George Robertson – Obituaries Australia". oa.anu.edu.au.
222. ^ "The Modern language review". [Belfast, etc.] Modern Humanities Research Association [etc.] 1905 – via Internet Archive.
223. ^ "Cosmopolis. no.34". HathiTrust: 12 v.
224. ^ See "Selections from the writings of Kierkegaard" in external links below. Also honorarium for Hollander Utexas.edu
225. ^ See D. Anthony Storms Commentary: Armed Neutrality
226. ^ Sixteen Logical Aphorisms The Journal of Philosophy, Psychology and Scientific Methods
227. ^ "Sixteen Logical Aphorisms". The Journal of Philosophy, Psychology and Scientific Methods. 12 September 1918. Retrieved 17 July 2013.
228. ^ Scandinavian studies and notes, Volume 6 No. 7: Søren Kierkegaard by David F Swenson, University of Minnesota, Editor A. M. Sturtevant, February 1920, p. 41
229. ^ Disguises of love; psycho-analytical sketches. By W. Stekel. ... – Full View | HathiTrust Digital Library | HathiTrust Digital Library. New York. 1922.
230. ^ The Philosophy Of Karl Jaspers edited by Paul Arthur Schilpp 1957 p. 26 This book mentions Kierkegaard's name very often.
231. ^ Jaspers 1935
232. ^ Kierkegaard by Walter Lowrie Vol 1 1938, 1962 p. 4
233. ^ Buch des Richters: Seine Tagebücher 1833–1855, (8 volumes) Hermann Gottsched (1905) the link is below in web
234. ^ a b Bösl 1997, p. 12
235. ^ The Philosophical Review, Volume I, Ginn and Company 1892 pp. 282–283
236. ^ "The Philosophical Review". Ithaca [etc.] Cornell University Press [etc.] Retrieved 17 July 2013.
237. ^ An independent English translation of selections/excerpts of Kierkegaard appeared in 1923 by Lee Hollander, and published by the University of Texas at Austin.
238. ^ Chasrles Williams mentioned Kierkegaard like this in 1939

     No doubt as soon as Kierkegaard becomes fashionable he will be explained. His imagination will be made to depend on his personal history, and his sayings will be so moderated in our minds that they will soon become not his sayings but ours. It is a very terrible thing to consider how often this has happened with the great, and how often we are contented to understand what we have neatly supposed that they have said. The Descent of the Dove: A Short History of the Holy Spirit in the Church by Charles Williams 1939, 2002 P. 213

239. ^ a b Hannay & Marino 1997
240. ^ See Michael J. Paulus, Jr. From A Publisher's Point of View: Charles Williams's Role in Publishing Kierkegaard in English – online
241. ^ Kierkegaard studies, with special reference to (a) the Bible (b) our own age. Thomas Henry Croxall, 1948, pp. 16–18.
242. ^ The Journals of Kierkegaard (1958) Archive.org
243. ^ a b "Howard and Edna Hong" Archived 27 February 2012 at the Wayback Machine. Howard V. and Edna H. Hong Kierkegaard Library. St. Olaf College. Retrieved 11 March 2012.
244. ^ Hong, Howard V.; Edna H., Hong (eds.). Søren Kierkegaard's Journals and Papers. Translated by Hong; Hong. ISBN 978-1-57085-239-8 – via Intelex Past Masters Online Catalogue.
245. ^ "National Book Awards – 1968". National Book Foundation. Retrieved 11 March 2012.
246. ^ See this video about the mission and history of the Søren Kierkegaard research library at St. Olaf College in Northfield, MN
247. ^ Kingman, G. David, The Religious Educational Values in Karl Barth's Teachings 1934 pp. 15–17
248. ^ "Karl Barth Prophet of a New Christianity". Internet Archive. Retrieved 27 March 2015.
249. ^ "Karl Barth And Christian Unity The Influence of the Barthian Movement Upon The Churches of the World". Retrieved 27 March 2015.
250. ^ Woo, B. Hoon (2014). "Kierkegaard's Influence on Karl Barth's Early Theology". Journal of Christian Philosophy. 18: 197–245.
251. ^ Human freedom and social order; an essay in Christian philosophy. 1959 p.133
252. ^ Stewart 2009
253. ^ Bösl 1997, p. 13
254. ^ a b Bösl 1997, p. 14
255. ^ Bösl 1997, pp. 16–17
256. ^ Bösl 1997, p. 17
257. ^ Heidegger, Sein und Zeit, Notes to pp. 190, 235, 338.
258. ^ Bösl 1997, p. 19
259. ^ Beck 1928
260. ^ Wyschogrod 1954
261. ^ Audio recordings of Kaufmann's lectures Archive.org
262. ^ Penguin Great Ideas Goodreads
263. ^ Kangas 1998.
264. ^ McDonald, William. "Søren Kierkegaard (1813—1855)". Internet Encyclopedia of Philosophy. Retrieved 8 September 2019.
265. ^ O'Grady, Jane (8 April 2019). "Did Kierkegaard's heartbreak inspire his greatest writing?". The Daily Telegraph. Archived from the original on 11 January 2022. Retrieved 24 June 2019.
266. ^ William Burgwinkle; Nicholas Hammond; Emma Wilson, eds. (2011). "Existentialism". The Cambridge History of French Literature. Cambridge: Cambridge University Press. pp. 585–593. doi:10.1017/CHOL9780521897860.067. ISBN 978-0-511-97632-2.
267. ^ McGrath 1993, p. 202.
268. ^ Westphal 1997.
269. ^ Oden 2004
270. ^ Mackey 1971
271. ^ "Kierkgaard: Leap Of Faith". 2002. Retrieved 14 February 2020.
272. ^ Faith and the Kierkegaardian Leap in Cambridge Companion to Kierkegaard.
273. ^ Kierkegaard 1992, pp. 21–57
274. ^ Kierkegaard 1976, p. 399
275. ^ Elsewhere, Kierkegaard uses the Faith/Offense dichotomy. In this dichotomy, doubt is the middle ground between faith and taking offense. Offense, in his terminology, describes the threat faith poses to the rational mind. He uses Jesus' words in Matthew 11:6: "And blessed is he, whosoever shall not be offended in me". In Practice in Christianity, Kierkegaard writes: "Just as the concept of "faith" is an altogether distinctively Christian term, so in turn is "offense" an altogether distinctively Christian term relating to faith. The possibility of offense is the crossroad, or it is like standing at the crossroad. From the possibility of offense, one turns either to offense or to faith, but one never comes to faith except from the possibility of offense" (p. 80). In the footnote, he writes, "in the works of some pseudonymous writers it has been pointed out that in modern philosophy there is a confused discussion of doubt where the discussion should have been about despair. Therefore, one has been unable to control or govern doubt either in scholarship or in life. "Despair," however, promptly points in the right direction by placing the relation under the rubric of personality (the single individual) and the ethical. But just as there is a confused discussion of "doubt" instead of a discussion of "despair", So also the practice has been to use the category "doubt" where the discussion ought to be about "offense." The relation, the relation of personality to Christianity, is not to doubt or to believe, but to be offended or to believe. All modern philosophy, both ethically, and Christianly, is based upon frivolousness. Instead of deterring and calling people to order by speaking of being despairing and being offended, it has waved to them and invited them to become conceited by doubting and having doubted. Modern philosophy, being abstract, is floating in metaphysical indeterminateness. Instead of explaining this about itself and then directing people (individual persons) to the ethical, the religious, the existential, philosophy has given the appearance that people are able to speculate themselves out of their own skin, as they so very prosaically say, into pure appearance." (Practice in Christianity, trans. Hong, 1991, p. 80.) He writes that the person is either offended that Christ came as a man and that God is too high to be a lowly man who is actually capable of doing very little to resist. Or Jesus, a man, thought himself too high to consider himself God (blasphemy). Or the historical offence where God a lowly man comes into collision with an established order. Thus, this offensive paradox is highly resistant to rational thought.
276. ^ Pattison 2005
277. ^ Søren Kierkegaard, Stages on Life's Way (1845) pp. 479–480 and Either/Or Part I, p. 5 Swenson.
278. ^ Søren Kierkegaard, Concluding Unscientific Postscript to Philosophical Fragments Vol. I (1846) pp. 231–232.
279. ^ Kierkegaard, Søren. Works of Love. Harper & Row, Publishers. New York. 1962. p. 62.
280. ^ Kierkegaard 1992
281. ^ A recent study touches specifically on the ontological aspects of angst from a Heideggerian standpoint in: Nader El-Bizri, 'Variations ontologiques autour du concept d'angoisse chez Kierkegaard', in Kierkegaard notre contemporain paradoxal, ed. N. Hatem (Beirut, 2013), pp. 83–95
282. ^ a b c Sartre 1946
283. ^ Dreyfus 1998
284. ^ Westphal 1996, p. 9
285. ^ Emmanuel Levinas, Existence and Ethics, (1963) (as cited in Lippitt, 2003, p. 136).
286. ^ Katz 2001 harvnb error: no target: CITEREFKatz2001 (help)
287. ^ Hutchens 2004
288. ^ Sartre 1969, p. 430
289. ^ Swinburne Richard, The Coherence of Theism.
290. ^ Fear and Trembling, 1843 – Søren Kierkegaard – Kierkegaard's Writings; 6 – 1983 – Howard V. Hong, pp. 13–14.
291. ^ Stern 1990
292. ^ Kosch 1996
293. ^ "Paul Holmer from The Yale Bulletin". Archived from the original on 2 April 2015.
294. ^ "Edifying discourses: a selection". New York,: Harper. Retrieved 27 March 2015. See also Works of Love, Hong, 1995 pp. 359ff.
295. ^ Noami Lebowitz,Kierkegaard: A Life of Allegory, 1985, p. 157
296. ^ a b c d e "Søren Kierkegaard". Stanford Encyclopedia of Philosophy. 3 December 1996. Archived from the original on 11 April 2023. Retrieved 14 February 2020. His earliest published essay, for example, was a polemic against women's liberation.
297. ^ a b Kierkegaard and Political Theory. Archived from the original on 22 February 2020. Retrieved 22 February 2020.
298. ^ a b Aroosi, jamie (14 March 2019). "The Ethical Necessity of Politics: Why Kierkegaard Needs Marx". Toronto Journal of Theology. 34 (2): 199–212. doi:10.3138/tjt.2018-0111. S2CID 150051403.
299. ^ a b Sipe, Dera (2004). "Kierkegaard and Feminism: A Paradoxical Friendship". CONCEPT Journal. 27: 11.
300. ^ Hampson, Daphne (2013). Kierkegaard: Exposition & Critique. Oxford University: OUP Oxford. p. 209. ISBN 978-0-19-165401-5.
301. ^ Carter, Tom (17 April 2006). "A closer look at Kierkegaard". World Socialist Web Site. Retrieved 22 February 2020.
302. ^ a b Stokes, Patrick (25 October 2018). "Søren Kierkegaard versus the internet". ABC Religion & Ethics. Retrieved 16 May 2020.
303. ^ Perkins, Robert L. (2009). The Moment and Late Writings. Mercer University Press. ISBN 978-0-88146-160-2.
304. ^ Kierkegaard 1978, p. 136
305. ^ W. Conway, Daniel; E. Gover, K. (2002). Søren Kierkegaard: Critical Assessments of Leading Philosophers, Volume 4. Taylor & Francis. ISBN 978-0-415-23590-7. Retrieved 16 April 2020.
306. ^ McKinnon, Alistair (14 November 2003). "Kierkegaard's Homosexuality: Opening up the Question". University of Toronto. Retrieved 16 April 2020.
307. ^ J. Steele, Brent (1 October 2013). "The Politics and Limits of the Self: Kierkegaard, Neoconservatism and International Political Theory". Journal of International Political Theory. doi:10.3366/jipt.
308. ^ Weston 1994
309. ^ Hampson 2001
310. ^ Unamuno refers to Kierkegaard in his book The Tragic Sense of Life, Part IV, In The Depths of the Abyss Archive.org
311. ^ a b Creegan 1989
312. ^ Popper 2002
313. ^ Walter Kaufmann Introduction to The Present Age, Søren Kierkegaard, Dru 1940, 1962 pp. 18–19.
314. ^ a b Matustik & Westphal 1995
315. ^ MacIntyre 2001
316. ^ Rorty 1989
317. ^ Pyle 1999, pp. 52–53
318. ^ Goddard, Andrew (2002). Living the Word, Resisting the World: The Life and Thought of Jacques Ellul,Paternoster Press, p. 16. ISBN 978-1-84227-053-0
319. ^ A Coat Of Many Colours (1945) p. 255
320. ^ McGee 2006
321. ^ Updike 1997
322. ^ Price, George (1963). 'The Narrow Pass', A Study of Kierkegaard's Concept of Man. McGraw-Hill. p. 11.
323. ^ Williams, Rob (5 May 2013). "Google Doodle celebrates Danish philosopher Søren Kierkegaard 'The Father of Existentialism'". The Independent. Archived from the original on 26 May 2022. Retrieved 14 January 2017.
324. ^ Stossel, Scott (April 1996). "Right, Here Goes". The Atlantic. The Atlantic Monthly Group. Retrieved 10 July 2015.
325. ^ Irvine, Andrew. "Existentialism". Western Philosophy Courses Website. Boston University. Retrieved 13 April 2013.
326. ^ Crowell, Steven. "Existentialism". Online Encyclopedia of Philosophy. Stanford University. Retrieved 13 April 2013.
327. ^ Paparella, Emanuel. "Soren Kierkegaard as Father of Existentialism". Magazine. Ovi/Chameleon Project. Retrieved 13 April 2013.
328. ^ Dru 1938, p. 224

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