The Lord of the Rings: The Fellowship of the Ring


Although The Lord of the Rings was published in the 1950s, Tolkien insisted that the One Ring was not an allegory for the Atomic Bomb,[60] nor were his works a strict allegory of any kind, but were open to interpretation as the reader saw fit.[61][62]

A few critics have found what they consider to be racial elements in the story, generally based upon their views of how Tolkien's imagery depicts good and evil, characters' race (e.g. Elf, Dwarf, Hobbit, Southron, Númenórean, Orc); and that the character's race is seen as determining their behaviour.[63][64][65] Counter-arguments note that race-focused critiques often omit relevant textual evidence to the contrary,[66][67][68] cite imagery from adaptations rather than the work itself;[69] ignore the absence of evidence of racist attitudes or events in the author's personal life[66][69][70] and claim that the perception of racism is itself a marginal view.[70]

Critics have also seen social class rather than race as being the determinant factor for the portrayal of good and evil.[66] Commentators such as science fiction author David Brin have interpreted the work to hold unquestioning devotion to a traditional elitist social structure.[71] In his essay "Epic Pooh", science fiction and fantasy author Michael Moorcock critiques the world-view displayed by the book as deeply conservative, in both the 'paternalism' of the narrative voice and the power-structures in the narrative.[72] Tom Shippey cites the origin of this portrayal of evil as a reflection of the prejudices of European middle-classes during the inter-war years towards the industrial working class.[73]

Other observers have cited Christian and Catholic themes in The Lord of the Rings.[74]

The book has been read as fitting the model of Joseph Campbell's "monomyth".[75]

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