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Name origins

The monster

Part of Frankenstein's rejection of his creation is the fact that he does not give it a name, which gives it a lack of identity. Instead it is referred to by words such as "monster", "creature", "demon", "devil", "fiend", "wretch" and "it". When Frankenstein converses with the monster in Chapter 10, he addresses it as "vile insect", "abhorred monster", "fiend", "wretched devil" and "abhorred devil".

During a telling of Frankenstein, Shelley referred to the creature as "Adam".^[20] Shelley was referring to the first man in the Garden of Eden, as in her epigraph:

Did I request thee, Maker, from my clay

To mould Me man? Did I solicit thee

From darkness to promote me?

John Milton, Paradise Lost (X.743–5)

The creature has often been mistakenly called "Frankenstein". In 1908 one author said "It is strange to note how well-nigh universally the term "Frankenstein" is misused, even by intelligent people, as describing some hideous monster...".^[21] Edith Wharton's The Reef (1916) describes an unruly child as an "infant Frankenstein."^[22] David Lindsay's "The Bridal Ornament", published in The Rover, 12 June 1844, mentioned "the maker of poor Frankenstein." After the release of James Whale's popular 1931 film Frankenstein, the public at large began speaking of the monster itself as "Frankenstein". A reference to this occurs in Bride of Frankenstein (1935) and in several subsequent films in the series, as well as in film titles such as Abbott and Costello Meet Frankenstein.

Victor Frankenstein's surname

Mary Shelley maintained that she derived the name "Frankenstein" from a dream-vision. Despite her public claims of originality, the significance of the name has been a source of speculation. Literally, in German, the name Frankenstein means "Stone of the Franks". The name is associated with various places in Germany, such as Castle Frankenstein (Burg Frankenstein) in Mühltal, Hesse, or Castle Frankenstein in Frankenstein, Palatinate. There is also a castle called Frankenstein in Bad Salzungen, Thuringia. Furthermore, there is a municipality called Frankenstein in Saxony, and before 1946, Ząbkowice Śląskie, a city in Silesia, Poland, was known as Frankenstein in Schlesien. Furthermore the name is carried by the noble House of Franckenstein from Franconia.

More recently, Radu Florescu, in his book In Search of Frankenstein, argued that Mary and Percy Shelley visited Castle Frankenstein near Darmstadt, on their way to Switzerland, where a notorious alchemist named Konrad Dippel had experimented with human bodies, but that Mary suppressed mentioning this visit, to maintain her public claim of originality. A recent literary essay^[23] by A.J. Day supports Florescu's position that Mary Shelley knew of, and visited Castle Frankenstein^[24] before writing her debut novel. Day includes details of an alleged description of the Frankenstein castle that exists in Mary Shelley's 'lost' journals. According to Jörg Heléne, the 'lost journals' as well as Florescu's claims could not be verified.^[25]

Victor Frankenstein's given name

A possible interpretation of the name Victor derives from Paradise Lost by John Milton, a great influence on Shelley (a quotation from Paradise Lost is on the opening page of Frankenstein and Shelley even allows the monster himself to read it).^[26][27] Milton frequently refers to God as "the Victor" in Paradise Lost, and Shelley sees Victor as playing God by creating life. In addition to this, Shelley's portrayal of the monster owes much to the character of Satan in Paradise Lost; indeed, the monster says, after reading the epic poem, that he empathises with Satan's role in the story.

There are many similarities between Victor and Percy Shelley, Mary's husband. Victor was a pen name of Percy Shelley's, as in the collection of poetry he wrote with his sister Elizabeth, Original Poetry by Victor and Cazire.^[28] There is speculation that one of Mary Shelley's models for Victor Frankenstein was Percy, who at Eton had "experimented with electricity and magnetism as well as with gunpowder and numerous chemical reactions", and whose rooms at Oxford were filled with scientific equipment.^[29]

Percy Shelley was the first-born son of a wealthy country squire with strong political connections and a descendant of Sir Bysshe Shelley, 1st Baronet of Castle Goring, and Richard Fitzalan, 10th Earl of Arundel.^[30] Victor's family is one of the most distinguished of that republic and his ancestors were counsellors and syndics.

Percy had a sister named Elizabeth. Victor had an adopted sister, named Elizabeth.

On 22 February 1815, Mary Shelley delivered a two-month premature baby and the baby died two weeks later. Percy did not care about the condition of this premature infant and left with Claire, Mary's stepsister, for a lurid affair.^[31] When Victor saw the creature come to life he fled the apartment, though the newborn creature approached him, as a child would a parent. The question of Victor's responsibility to the creature is one of the main themes of the book.

Modern Prometheus

The Modern Prometheus is the novel's subtitle (though some modern editions now drop the subtitle, mentioning it only in an introduction).^[32] Prometheus, in later versions of Greek mythology, was the Titan who created mankind at the behest of Zeus. He made a being in the image of the gods that could have a spirit breathed into it.^[33] Prometheus taught man to hunt, read, and heal their sick, but after he tricked Zeus into accepting poor-quality offerings from humans, Zeus kept fire from mankind. Prometheus being the creator, took back the fire from Zeus to give to man. When Zeus discovered this, he sentenced Prometheus to be eternally punished by fixing him to a rock of Caucasus, where each day an eagle would peck out his liver, only for the liver to regrow the next day because of his immortality as a god. He was intended to suffer alone for eternity, but eventually Heracles (Hercules) released him.

Prometheus was also a myth told in Latin but was a very different story. In this version Prometheus makes man from clay and water, again a very relevant theme to Frankenstein, as Victor rebels against the laws of nature (how life is naturally made) and as a result is punished by his creation. Prometheus, a Greek Titan who sculpted man from clay and then stole the light of fire from the gods to give to man, these acts can be attributed to the enabling of civilization and the gift of knowledge man acquired from him. Zeus punished Prometheus; bound to stone while an eagle each day would eat away Prometheus’s liver. Suffering this agonizing torment Prometheus would face his punishment for eternity. “Prometheus became a figure who represented human striving, particularly the quest for scientific knowledge, and the risk of overreaching or unintended consequences. In particular, he was regarded in the Romantic era as embodying the lone genius whose efforts to improve human existence could also result in tragedy: Mary Shelley, for instance, gave The Modern Prometheus as the subtitle to her novel Frankenstein.” [14] Mary Shelley seemingly titled the book after the conflicted principles of knowledge in the story symbolizing Victor as the Modern Prometheus. Victors thirst quest for scientific knowledge and the tragedy that became of him for overreaching in his endeavors.

The Titan in the Greek mythology of Prometheus parallels Victor Frankenstein. Victor's work by creating man by new means reflects the same innovative work of the Titan in creating humans.

Some have claimed that for Mary Shelley, Prometheus was not a hero but rather something of a devil, whom she blamed for bringing fire to man and thereby seducing the human race to the vice of eating meat (fire brought cooking which brought hunting and killing).^[34]

Byron was particularly attached to the play Prometheus Bound by Aeschylus, and Percy Shelley would soon write his own Prometheus Unbound (1820). The term "Modern Prometheus" was actually coined by Immanuel Kant, referring to Benjamin Franklin and his then recent experiments with electricity.^[35]