Beloved Toni Morrison

Mother-daughter relationships

The maternal bonds between Sethe and her children inhibit her own individuation and prevent the development of her self. Sethe develops a dangerous maternal passion that results in killing one daughter, her own "best self." Her surviving daughter becomes estranged from the Black community. Both outcomes result from Sethe trying to salvage her "fantasy of the future," her children, from a life in slavery.

In Ohio, Sethe fails to recognize her daughter Denver's need for interaction with the Black community to enter into womanhood. At the end of the novel, Denver succeeds in establishing her own self and embarking on her individuation with the help of Beloved. Sethe only becomes individuated after Beloved's exorcism. Then, she is free to fully accept the first relationship that is completely "for her," her relationship with Paul D. This relationship relieves her from the self-destruction she was causing based on her maternal bonds with her children.[6]

Beloved and Sethe are both emotionally impaired, which comes from Sethe having been enslaved. Under slavery, mothers lost their children, with devastating consequences for both. Baby Suggs dealt with this by refusing to become close with her children and remembering what she could of them, but Sethe tried to hold onto them and fight for them, to the point of killing them so they could be free. Sethe was traumatized by having had her milk stolen, unable to form the symbolic bond between herself and her daughter by feeding her.[7]

Psychological effects of slavery

Because of the suffering under slavery, most former slaves tried to repress these memories in an attempt to forget the past. This repression and dissociation from the past causes a fragmentation of the self and a loss of true identity. Sethe, Paul D., and Denver all suffered a loss of self, which could only be remedied when they were able to reconcile their pasts and memories of earlier identities. Beloved serves to remind these characters of their repressed memories, eventually leading to the reintegration of their selves.[8]

Slavery splits a person into a fragmented figure.[9] The identity, consisting of painful memories and unspeakable past, denied and kept at bay, becomes a "self that is no self". To heal and humanize, one must constitute it in a language, reorganize the painful events, and retell the painful memories. As a result of suffering, the "self" becomes subject to a violent practice of making and unmaking, once acknowledged by an audience becomes real. Sethe, Paul D, and Baby Suggs, who all fall short of such realization, are unable to remake themselves by trying to keep their pasts at bay. The "self" is located in a word, defined by others. The power lies in the audience, or more precisely, in the word—once the word changes, so does the identity. All of the characters in Beloved face the challenge of an unmade self, composed of their "rememories" and defined by perceptions and language. The barrier that keeps them from remaking of the self is the desire for an "uncomplicated past" and the fear that remembering will lead them to "a place they couldn't get back from".[10]

Definition of manhood

The discussion of manhood and masculinity is foreshadowed by the dominant meaning of Sethe's story. Beloved depicts slavery in two main emotions: Love and Self-Preservation; however, Morrison does more than depict emotions.

The author accurately depicts the horrors of enslavement and its effects to communicate the morals of manhood. It also distorts a man from himself. Morrison revealed different pathways to the meaning of manhood by her stylistic devices. She established new information for understanding the legacy of slavery best depicted through stylistic devices. To understand Paul D's perception of manhood, Morrison deliberately inserts his half-formed words and thoughts, to provide the audience a taste of what is going on inside his mind. Yet, throughout the novel, Paul D's depiction of manhood was being constantly challenged by the norms and values of white culture. The author demonstrates the distinctions between Western and African values, and how the dialogue between the two values is heard through juxtaposition and allusions. Scholar Zakiyyah Iman Jackson has argued that Paul D's reduced manhood emerges in relation to a discourse of animality.[11] Morrison maneuvered her message through the social atmosphere of her words, which was further highlighted by the character's motives and actions.[12]

Paul D is a victim of racism in that his dreams and goals are so high that he will never be able to achieve them because of racism. He thought he earned his right to reach each of his goals because of his sacrifices and what he has been through, that society would pay him back and allow him to do what his heart desired.[13]

After Reconstruction (1890-1910)

During the Reconstruction era, Jim Crow laws were put in place to limit the movement and involvement of African Americans in the White-dominant society. Black men during this time had to establish their own identity, which may seem impossible due to all the limitations put upon them. Many Black men, like Paul D, struggled to find their meaning in their society and achieving their goals because of the "disabilities" that constrained them to a certain part of the social hierarchy.

In Beloved, Stamp Paid observes Paul D sitting on the base of the church steps "… liquor bottle in hand, stripped of the very maleness that enables him to caress and love the wounded Sethe…" (132). Throughout the novel, Paul D is sitting on a base of some sort or a foundation like a tree stub or the steps, for instance. This exemplifies his place in society. Black men are the foundation of society because without their hard labor, the white men would not profit. They were coerced into the society where they were deemed "lower-status" because of the color of their skin.[14]

Family relationships

Family relationships are an instrumental element of Beloved, which help visualize the stress and the dismantlement of African-American families in this era. The slavery system did not allow African Americans to have rights to themselves, their family, their belongings, or their children. So, Sethe killing Beloved was deemed a peaceful act because Sethe believed that killing her daughter was saving her.[12] By doing this, their family is divided and fragmented, much like the time in which they were living. After the Emancipation Proclamation was signed, formerly enslaved families were broken and bruised because of the hardships they faced while they were enslaved.

Since enslaved people could not participate in societal events, they put their faith and trust in the supernatural. They performed rituals and prayed to their god or multiple gods.[15]

In the novel, Beloved, who was murdered at the hands of her mother Sethe, haunts Sethe. For example, Sethe, Denver, and Paul D go to the neighborhood carnival, which happens to be Sethe's first social outing since killing her daughter. When they return home, Beloved appears at the house. Throughout the novel, Sethe believes that the person claiming to be Beloved is her daughter that she killed 18 years prior - a scenario that shows how [fractured] family relationships are used to display the mental strife the protagonist faces.

Pain

The pain throughout this novel is universal because everyone involved in slavery was heavily scarred, whether that be physically, mentally, sociologically, or psychologically. Some of the characters tend to "romanticize" their pain, in a way that each experience is a turning point in one's life. This concept is played throughout history in early Christian contemplative tradition and African-American blues tradition.

Beloved is a book of the systematic torture that people who had been enslaved had to deal with after the Emancipation Proclamation. Therefore, in this novel, the narrative is like a complex labyrinth because all the characters have been "stripped away" from their voices, their narratives, their language in a way that their sense of self is diminished. Also, all the characters have had different experiences with slavery, which is why their stories and their narratives are distinct from each other.

In addition to the pain, many major characters try to beautify pain in a way that diminishes what was done. For example, Sethe keeps repeating what a White girl said about her scars on her back, calling them "a Choke-cherry tree. Trunk, branches, and even leaves". She repeats this to everyone, suggesting she is trying to find the beauty in her scar, even when they caused her extreme pain. Paul D and Baby Suggs both look away in disgust and deny this description of Sethe's scars.[16] Sethe does the same with Beloved. The memory of her ghost-like daughter plays a role of memory, grief, and spite that separates Sethe and her late daughter. For instance, Beloved stays in the house with Paul D and Sethe. A home is a place of vulnerability, where the heart lies. Paul D and Baby Suggs both suggest that Beloved is not invited into the home, but Sethe says otherwise because she sees Beloved, all grown and alive, instead of the pain of when Sethe murdered her.[17] At the end of the book, Beloved is gone and Paul D encourages Sethe to love herself instead.

Heroism

Per her definition of heroism as the ability to do what one deems right in the face of opposition and to inspire others to escape the pain of their past, the book may be trying to convey that societally, heroism is not absolute but, rather, relative to past experience and the influence of the community; the literary characterization of Sethe and Denver are written in a way that further support this.[18]

Developing Sethe not as a conventional hero but as an individual capable of allowing those she cares for to break from the shackles of the past, Morrison depicts Sethe as a certain definition of heroism. Sethe's decision to kill her own child, Beloved, is thoroughly scorned by the community, despite her fear that Schoolteacher is coming to take her family back into slavery. Yet Sethe herself never doubts her own veracity, justifying, “It ain’t my job to know what’s worse. It’s my job to know what is and to keep them away from what I know is terrible. I did that” (194). Sethe contrasts the role society proclaims for her, to refrain from murdering her children and try to deal with the problem of Schoolteacher's arrival peacefully, and the role she assumes for herself, to kill her children to ensure that they will not be forced to experience the same venomous anguish of life as a slave. From Sethe's point of view, the only method that would have resulted in the complete safety of her children was to kill her children and “keep them away from what [she] know[s] is terrible,” because death is far more preferable to life back in the confines of slavery. Beyond just having the courage to stand up for what she believes in, Sethe also demonstrates her heroism by helping Paul D deal with his own painful past. When he visits Sethe near the end of the novel, Paul D reminisces about “Her tenderness about his neck jewelry — its three wands, like attentive baby rattlers, curving two feet into the air. How she never mentioned or looked at it, so he did not have to feel the shame of being collared like a beast. Only this woman Sethe could have left him his manhood like that. He wants to put his story next to hers” (322). Paul D's intimate experiences with the iron bit have changed him forever, stripping him of his masculinity and contributing to a deep mental storm tormenting him from within. Morrison utilizes metaphor to compare the iron bit to “three wands, like attentive baby rattlers, curving two feet into the air,” underscoring that the venomous influence of the iron bit, much like the bite of a rattlesnake, strikes in three different ways, damaging physical, cognitive, and emotional abilities. Paul D draws support from Sethe “never mention[ing] or look[ing]” at his scars, but more so, this allows him to retain his own manhood, which to Paul D defines the very basis of his character.

Although Sethe defies opposition to her heroic acts of freeing others from their past, Denver defies the confinements of her past, allowing her to help Sethe escape Beloved's parasitism that keeps her from a livable life and foreseeable future. Feeling trapped by her isolation at 124 Bluestone Road, Denver is challenged by the concept of leaving Sethe and Beloved behind, needing the courage to set foot beyond the house to seek the aid of the community she was once a part of. As Sethe and Beloved remained trapped in the house, the tipping point of heroism for Denver comes when she realizes “neither Beloved nor Sethe seemed to care what the next day might bring. Denver knew it was on her. She would have to leave the yard; step off the edge of the world, leave the two behind and go ask somebody for help” (286). By using the metaphorical image of Denver “step[ing] off the edge of the world,” to describe Denver leaving “the yard” in an effort to rewrite society's conceptions of her isolation and Sethe's horrible past actions, Morrison elucidates her courage to leave the only world she knows to “ask somebody for help.” Also realizing that Sethe and Beloved did not “seem to care what the next day might bring,” Denver recognizes that she must free her mother from the past's reach to encourage her to plan for the “next day” and for a future beyond Beloved's grasp. Overcoming her preconceptions of the outside community allows Denver to surpass Morrison's threshold of heroism, rescuing Sethe from the suppressive grip of the past through Beloved. When Beloved's influence becomes more and more detrimental to the environment of 124 Bluestone Road and Sethe's outlook on life, Denver does not hesitate to thrust herself into a motherly role and care for her mother. Her actions inspire Ella to form a group of women to exorcise Beloved from the community, and she describes, “For Sethe it was as though the Clearing had come to her with all its heat and simmering leaves, where the voices of women searched for the right combination, the key the code, the sound that broke the back of words. Building voice upon voice until they found it, and when they did it was a wave of sound wide enough to sound deep water and knock the pods off chestnut trees. It broke over Sethe and she trembled like the baptized in its wash” (308). Morrison refers back to the image of the Clearing to highlight how Denver has assumed the positive role of Baby Suggs in the community, supporting and inspiring the people of the community to work towards the greater good. Morrison then compares the voices of the praying woman to a wave of sound that could even “knock the pods off chestnut trees,” highlighting the complete extent of power a united community truly holds. In the wake of this spiritually pure experience, Sethe “tremble[s] like the baptized,” showcasing how she has been, to some extent, cleansed of the taint of Beloved by Denver's courageous actions.[19]

Through her characterization of both Sethe and Denver as unlikely heroes capable of surpassing adversities in order to help their loved ones escape the haunting of their past, Morrison may be emphasizing that heroism is defined not by supernatural powers or acts of unparalleled valor, but by the courageous intent to overcome the assertive preconceptions of society in order to ensure the greater good and positively influence on others in the process. As her experience in slavery came to define her life as a free woman, Sethe wallowed in her past, becoming a hero only when she allowed those she loved to escape their own burdens from the de-humanizing effects of slavery. Denver, on the other hand, breaks free of her past isolation in order to help Sethe seek a future beyond the constraints of her past. Morrison highlights that individuals have the ability to act with heroism, choosing to bring others out of the desolation of their past burden. Such a phenomenon can be enacted in current society by resisting the ideals of society, but rather, standing up for own beliefs to find heroism in the face of great opposition.[20]