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Here is gender. I'll get religion soon.
This play focuses on the ways that women are perceived in their various roles, especially in marriage and motherhood. Torvald, in particular, has a very clear but narrow definition of women's roles. He believes that it is the sacred duty of a woman to be a good wife and mother. Moreover, he tells Nora that women are responsible for the morality of their children. In essence, he sees women as childlike, helpless creatures detached from reality on the one hand, but on the other hand as influential moral forces responsible for the purity of the world through their influence in the home.
Ideas of 'manliness' are present in more subtle ways. Nora's description of Torvald suggests that she is partially aware of the inconsistent pressures on male roles as much as the inconsistent pressures on female roles in their society. Torvald's own conception of manliness is based on the value of total independence. He abhors the idea of financial or moral dependence on anyone. His strong desire for independence may put him out of touch with the reality of human interdependence.
Frequent references to Nora's father often equate her with him because of her actions and her disposition. Although people think he gave Nora and Torvald the money for their trip to Italy, it was actually Nora. She has more agency and decision-making skills than she is given credit for. Nora seems to wish to enjoy the privileges and power enjoyed by males in her society. She seems to understand the confinement she faces simply by virtue of her sex.
The play takes place around Christmas. The first act occurs on Christmas Eve, the second on Christmas Day, and the third on Boxing Day. Although there is a great deal of talk about morality throughout the play, Christmas is never presented as a religious holiday. Moreover, religion is directly questioned later by Nora in the third act. In fact, religion is discussed primarily as a material experience. Once again, what normally are important values for people and their relationships—children, personal contact, and, here, religion—are subordinate to materialism and selfish motives.